~*~*~*~*~*~*~*~*~*~*~I had felt compelled to meet Narendra Dabholkar once, after knowing his views for years. I liked what he was doing. What he said. I agreed with his views about the dangers of superstition. We had a long talk, and he suggested that I become a member of their organization. I was ambiguous. I had a baby who was quite young. I had things I was doing. Not really time enough to get into stuff like that you know, I, who was writing an average of three posts a week on this blog (but not about rationalism), told the chap who quit his medical practice for such “stuff” because he had the foresight to see how the erosion of reason ruined us as a whole. I myself had a live and let live approach, even though I understood what he did, to debunk superstition and spread awareness of rationalism was necessary work. I participated in religious ceremonies though I thought they were bullshit and ineffective for whatever claimed purpose they were being conducted. I listened to people talk about various miracle workers while making no effort to encourage them to think things through. “What is the harm?” I thought. People believed whatever would bring them solace. I remained in touch with ANS (Andhashraddha Nirmulan Samiti) articles and news though I didn’t interact with them much. I liked what they had to say, but I wasn’t “active” about my rationalism. Then, one day, I was numb. Reading news of Dabholkar being shot dead. Reading countless people on social media share his work, his views. I was one of them. I remembered his patient, extremely reasonable manner of explaining things. He was dead. What a waste. There are very grudging token attempts to nail his murderers. No real will behind them. Who would offend bastions of BELIEF? What was “justice” anyway? How could punishing a person or five compensate for the loss to people at large? “There is real harm.” It was an expensive lesson. The silence of those who didn’t bother to work for necessary change, who didn’t want the inconvenience of offending people is what made sitting ducks of those who were doing good work. Pick off the voices, and silence dissent. Belief in superstition is not just about faith, it is about controlling the gullible and it has a dark underbelly. The pretty side is where countless people find hope, as they look at a few well publicized miracles and play an emotional lottery hoping for a similar result, taking it as “luck” when the expected result doesn’t happen. The dark side is what happens to those who say “The Emperor has no clothes”. And Narendra Dabholkar is hardly the only one to face the ire of religious fanatics for trying to bring a voice of sanity. Before someone says that it is the Hindu fanatics who killed Dabholkar, let me remind you of Sanal Edamaruku, an Indian rationalist who had to flee the country for the crime of debunking a “miracle”. This isn’t matter of being polite and not insulting someone who did “good work”, it is a matter of actively speaking up against wholesale encouragement to believe in the irrational, to stand up and be among the number of people who have a problem with the promotion of such beliefs, before the few who do it remain the standing ducks to be picked off one by one, like Dabholkar was, Pansare was, and open threats could be issued…. while the rest pretend to believe in rational thought but choose polite evasions and be “goody goody” rather than look bad disagreeing about “respect” of a “good person”. You may afford to think that oh, you like Mother Teresa, therefore you will not look too closely at why she is being called a saint. Today is your day off for skeptical enquiry because it is a special absurd occasion. After all, in this world of selfish people, is it not a miracle someone wants to help people at all? You may afford to encourage a view that helping those in need is something only a saint is capable of (and thus exempt yourselves from having to do anything). You may say, oh it is a pity that people who question superstition get murdered and I promise to be extra skeptical tomorrow. I was like that. I learned my lesson with Dabholkar’s murder. It is one I won’t forget in a hurry. Respecting selfless service ought to be good enough for you to not be required to defend the absurd either. Update: A lot of people have commented on Twitter that the miracles were a formality and the recognition is for her work. Personally, I think the recognition is more about the church having people of worship native to India, so that more people are interested. It is a huge market, you know? But all that apart, there was nothing wrong with respecting Mother Teresa, or declaring her a Saint without the miracles too. Contrary to the belief of the few “rationalists” clinging desperately to this belief of the miracles being a formality, you have the usually sane Outlook Magazine reporting on how the devout still feel her presence, etc. Let us not even pretend that the “devout” don’t pray to saints to solve problems. Not even you are that gullible.
Founder at Aam Janata
Vidyut has a keen interest in mass psychology and using it as a lens to understand contemporary politics, social inequality and other dynamics of power within the country. She is also into Linux and internet applications and servers and has sees technology as an important area India lacks security in.
Latest posts by Vidyut (see all)
- Nationwide Protest by NREGA workers #NREGASangharshMorcha - March 2, 2019
- Repression of Activists cannot stop the second Kisan Long March - February 16, 2019
- Violence at Aligarh Muslim University and the role of Republic TV - February 12, 2019