Satyagraha – Speaking up against the tide
When a much needed movement goes wrong, my greatest service is to speak up.
It is a difficult moment. A small movement struck an unexpected chord in the country and became an inferno. It built momentum till it forced the government to recognize the people’s need. It was powerful enough to reemerge like a phoenix after months of silence at the moment of need. It is a powerful movement. Those steering it hold a lot of power. It makes it important that all follow the path impeccably.
When a crowd this large comes together, all it knows is that it is a peaceful protest. But a satyagraha is more than that. It is a philosophy. It is insistence that what is right be done. That is what gives it power. If what is being asked for is not rightful, then the power is destructive. It is also weak, because people can’t logically arrive at the same false solution.
The tremendous success of this movement was because what was being asked for is a genuine, burning need.
I have written at each stage of smaller successes or failures, that this will get a lot worse before it gets better. There are powerful sides. There are powerful motives, there is a lot of effort. Whether right or wrong is irrelevant. What “should” be is irrelevant. Ground reality is that this was never going to be a cakewalk. We knew it going in. Anna knew it going in. It was a choice we had, and we made it. We were proud of the heroes who chose to publicly suffer hunger as a manifestation and symbol of the suffering the group was expressing.
Now we are hitting the difficult parts, and our integrity is falling apart. We must keep our eyes on the path and not get incited by our fears and anger.
When people sat for a fast unto death, death was always on the table. Today, a man died. The “death” from “fast unto death” just became more real. We are into the rough time. But nothing else has changed. We are still on a non-violent protest, our volunteers fasting are still making tremendous personal sacrifice out of free will.
Today, Kejriwal said something that was untrue. He said it publicly. He said the government would be responsible if anything happened to Anna. I can understand that as the person managing the initiative, he is under tremendous pressure. As a leader, he had a man die today. Frustration, anger, grief could have caused these words and the same sentiments in the followers are making them echo widely.
This blog has dozens of posts I wrote in support of the movement. I am no opposer. But, I see us going down the path of untruth, and I must speak up. A person is responsible for their choices. Good or bad. No matter the consequences. You can’t say, “Oh, if we get the Jan Lokpal, then Anna chose to fast, and if something happens to Anna, then the government made him fast”. Without free will, there cannot be satyagraha. As such, no matter how difficult times get, it is important that we keep in mind that no matter what wrong we are protesting, no matter whether someone agreed to demands or not, no matter whether there is success or failure, our actions are our own.
History has shown us that when people lose sight of this fact, frustration and anger cause failure. Think Gandhi and Chauri-Chaura. If Gandhiji hadn’t called off the Satyagraha, use of excessive force against protesters would be justified. That was his moment of truth. The movement had derailed, and he made a historical ethical call to call it off at its peak.
Today’s statement takes us in that direction. We are at our peak, and in a moment of weakness, a target has been set up for public anger. This is very dangerous for the country. While I understand that it wasn’t a good day to be talking with introspection for Kejriwal, I do hope that he sees the falsehood in that angry blame and withdraws the statement and brings attention back to the reality. We set out to protest peacefully, come what may. We set out to sacrifice come what may.
It is an insult to the sacrifice of someone to present it as something they were forced to do. It is false that anyone can be responsible for what someone else does. Government or not. Anna is responsible for his choices. Not Kiran Bedi or Kejriwal, nor the government. He made that choice. If we suffer its consequences, they are because we love him. Let us not abandon our pain from our feelings for him as anger at government. When he lies physically weak, he needs us to enact his strength. We must not fail him by turning our actions from assertion to blame. We must not fail him by not bothering to understand the philosophy of the Satyagraha, because anger was easier than caring and hurt.
It has been a long and difficult day. I hope that people rest at night as well as they can, and think calmly and wake up with the moral strength it takes to see that the unwavering belief of Anna’s that led this movement to this point is still his, not government property.
My hope is that Team Anna has consistently shown humility enough to admit statements made in error after reflection. Kejriwal has been angry and said things he shouldn’t before. There have been retractions of incorrect statements after facts were reflected on. Ego never forced Team Anna to remain stubborn about wrong words. I am hoping that this is one of them. I hope that at this crucial juncture and under pressure, he still demonstrates that skill only Team Anna has shown among public entities – to self-correct with dignity.
I could have simply turned sides and asked for the movement to be stopped. But I believe in it. I am not against the movement. I am not against Anna. I even have great admiration for Kejriwal. All I am saying is that this recent statement takes the Satya out of Satyagraha, and doing my duty as a supporter – sharing my ability to see for our collective well being.
What is a satyagraha without satya?
I believe that when the going gets tough, and seeing clearly becomes difficult, those who can must help others see so that we move forward with purpose and not fall off the track.
So, when I see our ethics derailing, I am digging in my heels, and speaking up.
I will not step out of the path of Satyagraha, even if I stand there alone.