The following is the response by Poorva Joshipura, CEO of PETA India to my article on Jallikattu published yesterday. Obviously PETA India disagrees with those wanting jallikattu to not be banned, but Poorva asserts a similarity between jallikattu and bullfighting, raises questions about injuries to humans and animals and questions the validity of the argument that a ban on jallikattu would harm the survival of indigenous breeds of cattle.
I am the CEO of PETA India and I have read your article essentially defending jallikattu.
Please know that nobody ever said jallikattu is bullfighting nor used arguments against bullfighting for jallikattu—jallikattu is jallikattu, a cruelty on its own (which admittedly has some similarities to bullfighting). Jallikattu is a spectacle in which a mob of grown men taunt, chase and deliberately terrify bulls. These animals become so panicked they slip, fall, run into barriers and traffic, and even jump off cliffs, so desperate are they to escape. They also accidentally run smack straight into people while attempting to flee, causing numerous human injuries and deaths. From 2010 to 2014, media outlets reported that there were some 1,100 human injuries and 17 deaths caused by jallikattu-style events, including the death of a child. The actual number is probably higher since many injuries likely weren’t reported in the news.
Your piece, which claims “[jallikattu] is by no means a fight that endangers the animals” and that “the worst a bull will usually come to is exhaustion and injuries” is false, as bulls not only commonly break their bones, but some bulls like some humans also lose their lives. In any case, causing unnecessary suffering and injuries to bulls is also rightly against the Prevention of Cruelty to Animals (PCA) Act 1960. Your point that “I don’t think even PETA will dispute this” is also, therefore, false. It would be nice for you to contact PETA rather than to assume anything and write what you think PETA would say.
On the similarities between jallikattu and bullfighting—since you raised the point—there are many. You say weapons are used in bullfights—well guess what, they are also used during jallikattu events. During jallikattu, in the holding area, participants stab and jab bulls with sickles, spears, knives and sticks in order to force them to run toward the mob of men (which goes against their desire, which is to flee in the opposite direction). In bullfighting, the bulls are often deliberately disoriented. For jallikattu, bulls may be force-fed alcohol for the same purpose. Jallikattu participants also cause bulls intense pain by yanking their nose ropes, and jallikattu participants also punch, jump on and drag bulls to the ground and twist and bite their tails.
You also claim the bulls used for jallikattu are “aggressive by nature and prone to attack”. Are you sure you’re not talking about the jallikattu players? The bulls run helter-skelter not because they are aggressive, but because they are scared. They are so scared they need to be coerced to participate through weapons and the cruel methods as described above.
In fact, a teacher in Mexico conducted an experiment to prove it is not the bulls, but the humans, who are aggressive. The teacher had the students stand in a bullfighting arena where a bull was let loose and matadors used red flags as they do during bullfights. As you can see in the video, the bull just wants to find a way out, and is working on doing so, without hurting anyone:
Say no to bullfighting!
Posted by The Holidog Times on 20hb Disember 2016
The video shows bulls will not attack if not provoked.
So desperate have jallikattu supporters become to be allowed to taunt bulls, they have come up with all sorts of ridiculous arguments, such as that jallikattu is somehow a native breed conservation scheme. Ha! Nothing can be further from the truth. The prevalence of various breeds of cattle used by humans in India is almost entirely determined by the choices of the country’s dairy industry. This is because humans manipulate domesticated breeds to suit their own purposes, such as increased milk production. The industry was determining which types of cow were bred in India long before the Supreme Court confirmed a ban on jallikattu in 2014. In other words, where there is an interest in choosing native breeds over those who are foreign or cross-bred, the influence has to be put on the dairy industry, and that is happening elsewhere. And of course the ban on the use of bulls in performances is just that—it does not prevent anyone from keeping cattle for other purposes should they choose.
You have concluded your piece by mentioning that other animals suffer—but the existence of one type of suffering cannot justify another. If it did, setting animal rights aside, even human rights would never progress. You, as a woman, or me as a woman, would likely never have been educated or have the opportunities we have today if people thought this way.
Thank you very much for including the video shared with you by Sachin at the end, but your inclusion of it will not undo the damage your piece may otherwise do to bulls who need all of the support they get. And by the way, those videos were taken at a time when jallikattu was conducted under established rules and regulations. Pro-jallikattu advocates already made the arguments to the Supreme Court that the spectacle can once again be conducted under such rules, but the court has acknowledged that causing bulls fear and forcing them to run this way is not only the infliction of unnecessary suffering, which is against Indian law, but also incredibly hard on this species of animal in particular. To understand more about jallikattu, please read the attached Supreme Court order.
By the way, it’s not only jallikattu which is banned under Indian law but also dogfighting, cockfighting, bull racing, bullfighting, the use of certain species of animals in performances like circuses and film and more and the bans apply India-wide, not only in Tamil Nadu. That’s because just as it would be wrong to get kicks off of the expense of abusing a woman or a child, it is wrong to get kicks off of the abuse of animals just because they are vulnerable and unlike humans, cannot speak up for themselves.
And for anyone who really wants to show their strength, I invite them to join PETA India. It takes much more strength to stand up for what’s right, than to be part of a mob taunting an animal who has not chosen to be there.
I do wish you would not glorify cruelty to animals, and quite frankly I wish you would take your piece down or modify it. It’s the animals who are the victims here, and the animals desperately need us on their side. Anyway, you have my direct email address now. Please do feel free to touch base with me in the future.
She has also attached: Jallikattu judgement SSC
I will respond to Poorva Joshipura, PETA India separately later without detracting from it in any way here. My hope is to find a middle ground that does justice to both animals and man. I welcome your views as well. A dialogue of this nature can only enrich our collective awareness and thoughtfulness with regard to issues that impact lives, regardless of conclusion.