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The Indian Express, in collaboration with Le Monde and International Consortium of Investigative Journalists has published a list of a hundred account names (yes, the Ambanis are there) leaked from HSBC bank in Switzerland that have Indian addresses.

Rigid laws protect Swiss banks and the HSBC bought out an existing bank in 1999. In 2007, its IT expert, Hervé Falciani, hacked 30,000 accounts and escaped to France with the data. The data was reconstructed and distributed confidentially around the world by the French Tax Authorities. Read more about this background of misconduct in The Guardian.

Here is the first ten names out of a hundred:


2. MEHTA RIHAN HARSHAD/ family $53,631,788


4. GUPTA SHRAVAN $32,398,796

5. KOTHARI BHADRASHYAM HARSHAD/ family $31,555,874

6. SHAUNAK JITENDRA PARIKH/family $30,137,608

7. TANDON SANDEEP $26,838,488


9. AMBANI ANIL $26,654,991


Indian Express recommends related post: HSBC sheltered murky cash linked to dictators, arms dealers

Additionally, I'd like to remind of Cobrapost's expose Operation Red Spider showing HSBC and Standard Chartered banks among banks offering money laundering services.


I made some angry tweets about black money in property deals, and Aam Aadmi Party supporters (predictably) asked me to make a suggestion on how to deal with the issue, and if it was useful, the party could adopt it.

Here is what I said:

Black money is such a tamasha. No one talks about every person who owns a home paying for part of it in black. Nationwide. Not even AAP.

Stand on road. Look at the buildings. Think of the flats in each. Now think area, district, state, country. That is how much black money.

No need to go to Switzerland. Every land records office has records of deals done. The white part is right there on paper.

Well, I don't see what is so difficult. It is far more difficult to nab your bribe taking cops, which Aam Aadmi Party has done by pretty much turning citizens and their phones into walking sting operations.

Should not be so tough to wipe out black money in property deals.

The main reason for black money in property deals is to save money on tax. The amount of tax should be reviewed. If it is appropriate, so be it. If not, it should be reduced.

Then turn the whole thing into a sting operation. Flat sales can't exactly be secret. So monitor the property records - the biggest source for a list of deals happening. Offer rewards to whistleblowers where cases get proved right - a percentage of the black money equivalent to whatever the tax amount is. Don't get into major punishments and court cases and such. If investigations find that the flat has been purchased/sold for more money than stated on paper, have a procedure in place.

Offer violators the money they paid on paper and confiscate the flat. The end. If they were honest and didn't do corruption, they may get hassled, but at least they don't lose their investment. The corrupt lose the black money they invested. The state gets concrete assets that can be auctioned instead of long drawn court cases and people trying to apply influence or media pressure and what not.

Offer a date by when people who have already done their flat deals with black money before the new procedure kicks in can declare them and pay the difference in tax owed to the state. After that, it is open season on them too.

Or some variation thereof. With so many bureaucrats, AAP may even come up with something more effective.

Kitna paisa aayega to the state? How come no one speaks of this? Because it is an "everyone does it" wala cheating of the state. The idea is that the state gets some amount, right? Paid "just" a little less after spending so much on home. Real estate is so expensive these days. Got to save where you can, etc.

But it is black money. It is money owed to the state that is getting cheated. You are fighting to strengthen the state, then we all must pay. If it is too expensive to pay taxes on whole amount, then reduce the tax, but the deals must be transparent and dues paid. Simple.


The following is the transcript of snippets of P. Sainath's insights on democracy. I think there is much to think of here. Many thanks Atul Hirde for making this video and sharing.

I believe that a democratic political culture is essential for any kind of governance, any kind of social contract, for any kind of society to be together, live together, work together, but the thing is, when you say "Do you agree that democracy is the best form?" You have one concept in your mind, which is not going to be easy for you to articulate. I may have another concept of it in my mind. Which may be completely different.

What is democracy?

Now, when we are talking about Western democracy, let it also be clear that there are many kinds of... there's more than one Western concept of democracy, okay?

One can look at Thomas Paine. He had radical ideas of democracy, but the main people who led the US independence and benefited from it, unlike Thomas Paine, were people like Jefferson, Washington... all of them were slave owners.

We speak of the ideals of Jeffersonian democracy. Thomas Jefferson not only wrote beautiful and exquisite poems, he was also pretty harsh on his slaves and he was willing to sell months old children of slaves. He did not release his slaves in his will - as Washington did for some of them - and Mr. Jefferson also had profoundly racist prejudices.

Democracies that you have in the west in the United Kingdom or the US are based on the enslavements of people, whether in Africa or Iraq or all around the world. In that sense there is continuity and consistency in the approach.

All the founding fathers of the United States, many of the ... you have people from the 17th, 18th century, you have people harking back to Rome, harking back to Greece, writing epics on these nations and the early republics and the democracies... these were democracies based on slave ownership.

When European nations went out and enslaved the world, it was very good to remember Rome and Greece. And it is very good in Greece to remember Plato and Aristotle, because these were guys who justified slavery. They saw the slave as property. Adam Smith writes of the slave as if he is a piece of machinery whereas in ancient Greece. Whether it is ancient greece or more modern England. Adam Smith writes of the slave as a piece of machinery - whose parts wear out. And you have to reinvest.

There's a lot of consistency in this view of human beings.

When you are an imperialist power in the 18th, 19th centuries, conquering people around the world, it is pretty good to restore those elements of the Roman, Greco-Roman, other cultures which support your position, because those were slave owning republics and slave owning democracies and slave owning empires and most of those who founded the United States drew their inspiration from that kind of democracy.

It's on view in Iraq, where everyone of you has sent the token number of troops as well, okay? We're seeing that kind of democracy. A democracy again based on enslavement of people.

You were asking me a question, "Why did Gandhi call Western Democracy a diluted form of fascism?"

Do you know something about Gandhi? All but five months of his life, he lived under British Imperialism. He watched the nation that called itself the mother of all Parliaments and he watched them enslave a hundred nations. All of them completely oppressed and held under the British rule. While the British power practiced democracy at home. To some extent. Even that democracy at home was substantially improved by the radical work and writings and ideas of people like Thomas Paine and others.

Please notice, Gandhi did not say democracy is diluted fascism. He said Western democracy is diluted fascism.

Let me give you an idea. I find it apalling, this Greco-Roman stuff, which is.... I have it coming out of my ears, and then we have a French academic passing through Bombay, who sings the praise of Greco-Roman republics and I think where are... you know... here is a guy coming from France - a nation that has produced far more noble ideas on democracy and egalitarianism than Greece and Rome ever did. Here is the nation that gave the world the slogan, "Liberty, Equality, Fraternity" - a slogan that Indian freedom fighters took to their graves with them.

Switzerland, oh great. Switzerland. Taught to me in school as the epitome of democracy at every level... when did they give women the right to vote? Some 30 years after India did, because women in India had the right to vote the minute this country was born. I still say it doesn't make India a good democracy in that sense. It makes India a good electoral democracy.

Unlike people of America, people of this country vote, they use their vote, and they use it to change governments and to produce change.

The man who was the main architect of the Constitution of India, Babasaheb Ambedkar, when the constitution was released, when the constitution was launched, in 1950, Ambedkar said, we have built a thriving political democracy, but we have not accompanied it with economic democracy. The tensions of inequality, the tensions of this contradiction will blow us up one day.

Now if you want to believe that the United States and UK and its allies in Europe went into Iraq to promote democracy, if you believe that, then you can believe in the tooth fairy, Santa Claus, and the rest of it.

Now if Iraq's national product had been onions, there would have been no war. There are two kinds of things why people went into Iraq. One is of course is the natural resources and the other geo-political stuff. Noam Chomsky put it very well when they have said International relations are also organized pretty much on the lines of the Mafia. If the small shopkeeper refuses to pay, you don't really need his money, but you gotta beat the shit out of him, because otherwise other shopkeepers will get ideas.

I think a lot of people make the distinction between democratic behavior and democratic governance, and the imposition of a particular breed of a violent democracy, on these nations by the United States and its western allies, I think people are intelligent enough to make this difference.

Many Western minds are not intelligent enough it seems to understand that people make that distinction. They might want democracy. They may not want your democracy.

The Australian political scientist, Alex Carry. I think he summarized when talking about the 20th century. He summarized - he said, "There were three great developments in the 20th Century. The rise and growth of democracy, the rise and growth of corporate power and The rise and growth of corporate media - to try and strangle the rise and growth of democracy.



I came across the touching story of Col. Swittens when my friend forwarded it to me. Since then I found copies on some blogs, a forum or two and other stray copy-pastes, and thought to have a page honoring him here, thinking he'd like to have a virtual memorial on a site fighting a war for change in thoughts and society for his beloved country.

As narrated by his dearest friend and course mate Unni.

There is a Prisoner Of War (POW) story of my course mate Joe I would like to tell.
He passed away last year in Pune of brain haemorrhage.
My story below is what I recollect of it from what he told me about it in 1973-74. Afterwards he never talked about it despite my repeated urging him to write an auto biography because his life’s story from beginning to his end was one of tenacity and resilience against incredible odds which would have made you cry on every page. I have never known life to f*** any one with such zest on daily basis as it did to Joe.
I first met AGJ Swittens (Joe) when I was returning home during term break after my first term in NDA in Jun/Jul 1967. Whilehaunching and front rolling in the corridor of the first class special compartment, simply to entertain a few bored seniors, I discovered that Joe and I came from the same place in Kerala. He from the coastal town of Alleppey and I from a village called Ambalapuzha, about 13 km further south. During the front rolling and haunching in confined space, around three feet of the compartment’s corridor, we bumped into each other many times and as a result we fused into a lifelong friendship that surpassed the ordinary feeling of brotherhood.
Because neither of us had any meaningful friends at home, during the holidays in that term break, as well as all the other term breaks that followed, Joe and I travelled the 13 km coastal strip to and fro to meet practically on daily basis. We did many interesting things together including joining a typing school because a large number of pretty Mallu girls were found going to the typing school. As a result of this very innovative idea we not only learnt to type but also the use of ‘Brail’ for man-woman communications after the sun set on Alleppey beach.  Sometimes we managed to get hold of a ‘Pauwwa’  Rum (smaller bottle with just 6 pegs) and learnt to drink it neat because the sea water did not taste good with Rum. It was difficult to climb a Coconut tree for coconut water and Coke was too expensive on our meagre pocket money. Hence, it was cheaper and more stimulating to sip neat rum, passing the bottle from one to the other, swearing everlasting friendship between each sip. Licking lime pickle in between helped tone down the euphoria. The packet of lime pickle came free with the ‘Pauwwa’.
Joe and I were just 16-19 yrs old when we were in NDA. Joe was the eldest son of the keeper of the lighthouse at Alleppy beach and had more than a dozen siblings of all shapes and sizes, mostly girls who giggled loudly from behind closed doors when I visited their house. His younger brother Johnny (now an AF officer) was just a tiny toddler then. It was only natural that both our parents soon began to treat us like twins because of the NDA induced behavioural pattern that made us indistinguishable one from the other. While my father thought of me as someone incapable of earning a livelihood, Joe’s father was counting the days when Joe would get a commission and add something to the family pot.
In our 4th term, ‘Rangila’ the terrible, in the equitation lines kicked Joe in the face and he lost four of his front teeth and had to  get dentures when he was 17 yrs old, a compulsive reason he had to use Brail to communicate with our GFs from the typing class. I think it was a blessing in disguise, probably the only time God was kind to Joe and I. His troubles were just beginning. We passed out of NDA in Dec 1969, he from J Sqn and I from F Sqn. The war clouds were beginning to rise in East Pak (now Bangladesh) border, but we had no idea of such things then and were single-mindedly interested only in the tactical manoeuvres of typing and Brail at Alleppey without misfiring our guns in the cockpits, a condom was unheard of those days. The tactical manoeuvre we had to master ourselves at our young age was ‘Coitus Interruptus’, a failsafe military tactic, not taught in NDA, but which we believed was perfected by the Roman army of Julius Caesar on their visit to Alexandria (Cleopatra).
While I went to the flying school in Bidar, Joe went to the Military Academy in Dehra Dun. He was commissioned into the Gorkha Rifles on 20 Dec 1970. After a short break he joined his Battalion (I think 1/4 GR).  His unit at that time (I think) was deployed right on the Indo Pak border in Chhamb sector somewhere near Mole and Phagla ahead of the Munawar Tawi river with Sikhs (5 Sikh?) on their northern flank and Assam Rifles (5 AR?) on their southern flank facing Koel and Bakan Paur, a few km ahead of them, probably held by the 111 Brigade of the Paki army.
Joe went through the usual initiation ceremonies in his battalion and by end of Nov 1971, he was already a hardened soldier and had endeared himself to his company commander. His company was deployed some 2 km away from the Unit HQ - rear administrative location with his CO and the 2 i/c. For tactical advantages Joe’s Company Commander had established an observation post (OP) about 400 mtrs ahead of the company deployment area ahead or almost on the Cease Fire Line (CFL) of 65 war which was at that time the border. The OP was around 50 feet higher than the surroundings and hence had a commanding view. The company itself was deployed in well prepared bunkers and trenches. The OP was simply a fox hole behind a low bush about four feet by three and around three feet deep, very painstakingly and surreptitiously dug over a period of time, at night, using helmets and Khukris so that it’s existence would not be noticed by the enemy. Every night the Company Commander would send someone or the other crawling forward towards the OP and they would replace the OP crew who had been there for the previous 24 hrs. The OP  crew generally consisted of a junior officer (or an NCO) with two Jawans simply for company and for time pass, usually  playing cards while staying hidden and surreptitiously observing enemy movements and deployments across the LOC. The enemy was deployed in depth and hence there was not much that one could see from the OP foxhole. So the OP duty was considered a boring and unproductive job, though it gave 2nd Lt AGJ Swittens some respite and relaxation from the daily rigours of infantry life.
On the evening of 3rd Dec 1971, a Friday, it was Joe’s turn to do the OP duty. So after sunset, after an early dinner, he collected his two Shakarpara packets (next day’s breakfast and lunch), filled his water bottle, and along with a Naik and two soldiers crawled to the OP to replace those who had spent the previous night and day there. Everything looked peaceful, there was no noise or activity or any lights from across the border and so Joe called up the Company Commander and reported, ’All quiet on the western front.’ He could not have been more mistaken, it was the lull before the storm. To his horror, Joe also discovered that the battery discharged and soon afterwards the ANPRC radio set went completely dead. But Joe was not too concerned, his entire Company was deployed just 400 mtrs behind him and that gave him a tremendous sense of security, adequate to fall asleep in the fox hole, a habit inculcated in NDA, to sleep instantly, anytime, anywhere, in any position.
Unknown to Joe, around 1800 hrs while he was on his way to the fox hole, the Paki AF crossed the border and launched a massive pre-emptive strike on various Indian airfields in the western sector. But all was quiet around the fox hole and Joe slept and dreamt, the kind of dreams that a healthy happy 20 yr old would have, I presume the Brail kind.
At around 2020 hrs Joe was rudely woken by incredible explosions of heavy calibre artillery shells. There was nothing that fell on him, but when he looked back he could see that his Company position was being obliterated systematically, inch by inch by a creeping barrage. He could not see from where the guns were firing, they were located beyond comprehensible distance in the west. However, he could see the entire sky filled with artillery shells streaking like meteors, each going overhead with shrieking banshee wail. Some were aimed at his Company position, but most of them were going deeper eastwards towards the other deployments of Indian infantry and armour. There were more than 150 enemy guns, probably 105 mm variety firing at them with deadly accuracy. Soon a similar number of Indian guns, probably of bigger calibre, began to return the fire. Heavy calibre artillery shells were firing to and fro, hundreds of them every minute over Joe’s head, but none fell on him. Joe and the three soldiers with him lay flat in the foxhole, one on top of the other for lack of space, cringing and shivering, covering their ears from the unbearable and most frightening sounds.
After about 30 minutes, they felt the ground begin to tremble like a mild earthquake. They heard clanking and grinding noises. When Joe peed out of the fox hole he saw a Paki Sherman tank about fifty meters ahead, heading straight for him. Joe ducked back into the fox hole and the tank rolled right over them almost crushing the fox hole and burying them into the ground. Soon there were other tanks going over them or around them and after a while he lost track which way they were coming or going, there were shouts and battle cry, soon he could hear soldiers running about, but he had no idea whether they were friends or foe. This went on all night.
In the twilight hours that arrived after an eternity (4th Dec 71), Joe poked his head out. He found himself surrounded by Paki soldiers and two Sherman tanks. When he looked backwards, he could not find any trace of his company. Unknown to Joe, when the shelling started, the Company along with the entire Indian Brigade had been ordered to withdraw, leaving poor Joe and his companions in the foxhole.
In the Foxhole the Naik took out his Khukri.
‘Shhaab’, he advised Joe, ‘Kafar Hunu Bhanda Marnu Ramro (Better to die than live like a coward)’.
The three soldiers took out their Khukri and Joe took our his revolver.
‘Ayo Gorkhali’, they screamed at the top of their voice, jumped out of the fox hole and charged out. They caught the Pakis completely by surprise, they were brewing or sipping tea with their weapons at ease. One of the tank crew jumped up, climbed his tank and let fly a burst of MMG fire at them. Joe tripped and fell down. The burst of bullets miraculously went by Joe, but cut up the other three Jawans into pieces. By then the Paki soldiers had grabbed their 303 rifles and formed a ring around Joe, twenty to one. Joe kept pointing his revolver from one to another, he turned round, fired one round and because his hands were shaking, the round went over the enemy’s head. The circle of enemy soldiers got closer and closer. Finally Joe gave up. He unhooked the revolver from his lanyard and put it on the ground. He raised his hands in surrender. A Paki JCO gestured to him to kneel. They ripped out the lanyard and bound his hands behind his back. For next half an hour they played ‘Russian Roulette’ with his own revolver. They would insert one round, twirl the drum and empty the gun on Joe’s head. Each time the gun clicked but did not fire, the Paki soldiers would laugh aloud, pass lurid comments and poke him with a bayonet several times. This went on and on and Joe died a thousand deaths.
After about half an hour, a Paki officer, probably a Colonel came by in a jeep. First he was unmoved by the fun that the Paki soldiers were having. Then better sense seemed to have prevailed. ‘Stop it,’ he ordered. ‘Put him behind my jeep.’  Joe was then taken to what he perceived as 111 Brigade HQ, large number of tents under camouflage netting, for interrogation. He was also given field dressing by a Paki MO who stitched up 64 bayonet wounds without the use of any morphine. Joe realised the futility of resistance, he was far too gone, he was just 20 yrs old, and he probably was the first helpless Indian POW of 1971 war.
About an hour later, there was a flurry of activity and the Pakis began dismantling the tent. Their HQ was being moved elsewhere. He was handed over to two villagers who put him into a bullock cart and took him westwards, he had no idea where they were taking him. His hands were put around his legs and tied tightly with his lanyard so that he was in a very uncomfortable yoga posture, completely immobile.  En-route, along the villages where they stopped, children pelted him with mud and stones, while their parents watched with disdain. He was not given any water or food. After a long ride, he was taken to a police station and locked up, probably at Kakian Wala. The Military Police visited twice. They stripped him naked, hung him on a hook and beat him with a thin Malacca cane. All the bayonet wounds which had been stitched up, tore open once again and he started to bleed profusely. Joe gave them his life history, that he was just twenty years old, that his father was a light house keeper, about how Rangila kicked him and how he lost his teeth, how much he yearned his typing class in Alleppey and probably about a stupid friend called Unni in the AF, but he stuck to his story that he had joined his unit just two days earlier and that he did not even know the name of his company commander leave alone deployment locations or strength of the Indian army in Chhamb. They beat him some more, just for the heck of it, but they fed him tea and rusk twice a day and two chapatis with dal at night. A local civilian compounder was called and he applied raw Iodine on his wounds, just as bad and painful as the beating.  After a day he was put into a local bus handcuffed to a policeman and taken by road to Rawalpindi jail. He was incarcerated there along with common criminals. He was issued prison clothing. However Joe did not throw away his OG jersey, a memento of his Indian army uniform.
Around the 7th or 8th Dec 1971, because Joe’s name was not announced on Paki radio as a POW, or the names of the three soldiers in the OP with him, his unit presumed that he was ‘missing believed killed’. Soon afterwards, the Army HQ sent a terse telegram to his father. ‘Your son/ward missing/ believed killed in action’.
For several nights, though the lighthouse continued to go round and round beaming high power lights to the ships at sea, there was gloom and darkness in the household below the lighthouse. The war had extinguished their aspirations and livelihood.
Seven months later, on 2 Jul 72 the Shimla accord was signed by Madam Indira Gandhi and Mr Bhutto. The two armies, both Indian and Pakis, went back to business as usual with their guns pointed at each other. A new Line of Control (LOC) was defined, doing away with the earlier CFL of 65. All captured territories by both sides were returned, except that in Chhamb where Bhutto managed to convince Indira Gandhi that it was to be gifted to them. Sacrifices, blood sweat and tears, in Chhamb and at Hajipir Pass were soon forgotten and in the diplomatic circle at Chanakyapuri both the Indian and Paki envoys began to once again have Mushairas and Mujras, excuses to hug and kiss each other as well as each other’s wives. Everyone went home happy and there was large acclaim internationally about how well India had handled the handing back of 98,000 Paki POWs. No one asked how many Indian POWs were still in Paki jails. Who cared, everyone was celebrating, writing their own citations and congratulating each other in Delhi.
Joe managed to make friends with his ‘Ward Supervisor’ in Rawalpindi jail, a convict with a life sentence for murder. He was very tall and well built sympathetic Pathan who was ‘desperately seeking Susan’. In Joe he found his Susan, a life’s companion. As Joe told me later with a sad smile, ‘What did it matter, what difference did it make, I was just 21. What choice was there, it was either being public property or exclusive private property. God probably decided that it was payback time for what we did to the typing girls on Alleppey beach’.
Despite his going around wearing his OG Jersy with two pips on either shoulders with 4 GR written on the epaulets, no one asked who he was, what crime he had committed and whether he had ever been tried for any crime in any court of law. He had no access to any news papers, magazines or a radio. In the Pathan’s cell, which Joe shared, he had a Paki calendar in Urdu on which he kept ticking the days and months as they flew by. Several times he wrote to the jail authorities, advising them that he was a POW, an Indian being kept in a civil jail with convicts without any trial and that he should be moved with other Indian POWs if there were any in Pak. But because the application had to be routed through the Pathan ward supervisor, who knew no English and who did not want to lose his Susan, none of his appeals were ever given to any one in authority. Two years went by. Everyone including me forgot about Joe Swittens.  Joe had no idea that the war was over, that there was a Shimla accord and that 98,000 Paki POWs had been returned to Pak and in reciprocity all known or publicly acknowledged Indian POWs had been sent back to India.
Then one day, in Feb 1973, the Pathan told Joe that there was a team from ‘Amnesty International’ who was to visit Rawalpindi jail, to check for human rights violations. He wanted Joe to act as the interpreter. Joe really had no choice, he had to do whatever the warder told him to do. So he went and had a haircut, shaved, got his prison clothes pressed, rubbed toothpaste on his 2nd Lt’s cloth pips on his OG jersey so that it looked bright, rubbed shoe polish on 4GR to get it to lose the faded look, polished his torn and tattered shoes and was ready for the Amnesty team when they arrived.
‘Ladies and gentlemen, follow me, I shall take you on a conducted tour of the prison’, he announced like Dev Anand in the movie Guide, smartly saluting the ladies and shaking hands with the gentleman. The Pathan had briefed him that he was to make all efforts to show off and to make belief that there was no human rights violation in Rawalpindi jail.
‘Of course not, everyone is treated well here’ Joe kept saying with a sad smile whenever someone questioned him.
There was an elderly Swiss woman from the Red Cross in the team who was more curious and inquisitive. She took Joe aside.
‘Mon Ami’, she asked, ‘Who are you and why are you wearing an army jersey with a pip on each shoulder, were you in the Paki army ?’.
‘No Mam’, replied Joe vehemently. ‘I am a POW. I am 2nd Lt AGJ Swittens of the Indian Army.’
‘Arme de terre l’Indianne ? Incredible’, the lady exclaimed. ‘Don’t you know that the war finished two years ago and that all POWs went back home last year ?’.
The Pathan did not like Joe having a private conversation in a language which he did not understand, he sensed that something was going wrong. He quickly herded the lady away. But before they left the jail, the lady asked the Pathan, ‘May I take your photo and one of this young man for my personal album ?’.
The Pathan had no choice because there were Paki jailors present at that time who desperately wanted to please the foreigners.
The lady took several photographs of the Pathan and one of Joe too.
‘Please send one photo to my father, he is at Alleppey light house in India,’ Joe whispered to the Swiss lady from Red Cross.
So it was that one fine morning in Jun or Jul 1973, a Photo card came by ordinary post, addressed simply to ‘Mr Swittens, Light House Alleppey, India’, on which there was an address and tel number of the person who sent it from Switzerland. And the photo at the back was a black and white close up of a smiling Joe Swittens with no teeth, in a torn OG jersy, but with shining pips and 4GR on his shoulder. Below the photo was inscribed ‘Rawalpindi Prison’. There was much consternation as well as incredulity at the light house. Mr Swittens, Joe’s father immediately sent a telegram to Army HQ and MoD describing the event. It took MoD almost four weeks to send a reply by normal post. ‘Your son/ward missing/believed killed in action’ the Under Secretary simply said. They had not even bothered to type it – it was a cyclostyled unsigned letter and left it to the recipient to cross out what was not applicable.
Mr Swittens went to see the local MLA in Alleppey who then had an agenda of his own. He raised the issue in Kerala assembly and soon there were questions asked by MPs in Delhi. It became a starred question in the question hour. The defence minister Jagjivan Ram sought time to reply. The R&AW were told to go and investigate in Rawalpindi Jail. They embarrassed the Pak Govt, the system in Pak did not want to accept that they had made a mistake by sending POWs to ordinary jails. They did not wish to proclaim that that POW camps were set up only after 15 Dec 71 and that there could be others who had suffered the same fate as Joe.
‘There is no 2nd Lt AGJ Swittens in Rawalpindi  Jail’ was their reply.
‘There is no 2nd Lt AGJ Swittens in Rawalpindi  Jail’, Jagjivan Ram announced in parliament with a sense of finality.
Mr Swittens, Joe’s father, did not give up.
He mobilised a few sympathetic Mallus and they in turn mobilised some more Mallus.
There was a demonstration outside the Pak embassy in Chanakyapuri. The press picked up the news. Someone, (I think the ‘Hindu’ paper) managed to get a sworn statement from the Swiss lady that she had indeed met a person in Rawalpindi jail who claimed that he was Joe and corroborated it with several photographs that she had taken. MEA asked the US Ambassador to intervene. Finally Pakis bowed to international pressure. They admitted that they did indeed have a person in Rawalpindi jail named ‘Wasim Khan Akram’ or such a name arrested for murder in general area of Kakian Wala and if the Indians think he is one of their army officers, Indians were welcome to have him.
2nd Lt AGJ Swittens walked through the Wagha border into the waiting arms of Indian military police (MP) sometime Sep Oct 1973. He was the last POW to be exchanged after 71 war. Promptly, as soon as he set foot in India, he was arrested and incarcerated in Red Fort in Delhi. He was accused of being a spy, that he voluntarily stayed back in Pak and that he was brain washed.
Joe told me afterwards, ’I did not mind what they did to me in Pak, after all they were the enemy. But what the MPs did to me afterwards in Red Fort was completely unjust’. He said all that with a smile. A man who had been to hell and back had much resilience and tenacity.
There were more protests by Mallus in front of the Red Fort and after a month of ill-treatment by our own MPs, Joe was asked to go and join his unit in Arunachal, at a post called Gelling which took  about 22 days to back pack (walk) from the Unit rear.
I think that is where I met him in 1973 or 74, and where he told me his POW story.  Gelling was another POW camp of sorts, at least for a 23 yr old.
The last time I met Joe was in his flat in Hinjewadi in Pune, around two years ago (2010). He only smiled, and said very happy things about our life and times while we passed the same Pauwwa back and forth. After 1973 Joe Swittens lived to fight again and again, with tenacity and resilience, and with the same chant ‘Ayo Gorkhali’ , the last time in Kargil war in Jul 99 after which he retired and settled in Pune.  Col Swittens spoke perfect Gorkhali besides several other languages. The last time I spoke to Joe was around three days before he died.
Joe died of a brain haemorrhage last year in the middle of the night with just his Alsatian dog for company. He died a lonely man. I can say this with certainty that his last words may have been the same, ‘Kafar Hunu Bhanda Marnu Ramro’.
I went to the lighthouse in Alleppey,
With half bottle of rum looking for the youth that I miss.
They looked at me with suspicion, ‘Are you a terrorist?’, they asked.
I went out into the setting sun and to the beach where we learnt to Brail,
The Typing Girls are all grand moms in Dubai,
The sea water tasted just the same.
So I passed the bottle from left hand to right hand
And took sips from each hand, one for Joe and one for me.
Joe my friend, I am glad you are gone, A prisoner of life no more.
Set a table for me, where ever you are,
And keep the chair tilted for me, I am bound to come after this life.
I walked back in the dark, the sun had set.
The band began to play
Sare Jahan Se Acha, Hindustan Hamara,
The band began to play..............
With an apology to Rudyard Kipling as well as Joe. I stole the story from both of you.
Please forgive me.


If you remember our earlier appreciative publishing of the indie film Inklab and the interview with Dr. Gaurav Chhabra that followed, we are glad to share that the film was widely appreciated. But once it came to the "real world", it ran into trouble - specifically, trouble with our nitpicking, politically meddling censor board. A censor board that sees nothing in passing item numbers even while evidence of objectification of women in real life is leading to increasing sexual crimes against them. But God forbid an enactment of documented historical facts about national heroes is actually seen by the people without censoring to taste.

Disclosure: Dr. Gaurav Chhabra is a friend and a person I respect for consistently challenging wrongs where he sees them.

Read on:

What came as a rude shock to Chandigarh based director Dr Gaurav Chhabra, the producer of the film InkLab, who was packing his bags for Goa, to attend International Film Festival of India (IFFI) was the letter from Central board of Film Certification India, suggesting at-least 9 cuts in the film thus destroying the whole structure and message of the film InkLab, which is inspired by Shaheed Bhagat Singh's Assembly Bombing case of 1929.

What disturbs him more is that, CBFC has right away kicked out the film from the 'Educational category'. " Film is a direct result of my personal learning in the field of social-activism over last 5 years...and it advocates the use Constitutional tools like Right to information, Freedom of speech, peaceful protests etc for bringing about a holistic social change in society " says the 32 year old doctor turned indie filmmaker and activist.

Chhabra applied for Censor certificate for his film InkLab after some of the film festivals in the country where the film is  an official selection, asked for it as a routine. Chhabra who is already promoting his film as ‘For mature audience only’ straightaway demanded for Adults certificate in his application to CBFC. “The film documents the casual talks of two university students on corruption and other prevalent issues of today in a natural flow…and at places there is use of strong language and symbolism, so I myself responsibly opted for Adult certification… but unfortunately even that is denied”

This hour long Avant-garde film made in Cinema-Verite style, produced in Chandigarh in March this year, is a story of a young rebellious PhD fellow who has gone missing and police is investigating the case with the help of his close friend and professors. The film is shown as if been put together from the footage of video and mobile camera of this friend.

The film incidentally is shot at the Historic Dwaarka Das Library in Chandigarh, which is post-partition restoration of the library at Lahore where Shaheed Bhagat Singh used to spend a lot of time reading books on Russian, Irish revolutions and socialism.

Confronting the cuts prescribed by the CBFC and calling them uncalled for and invalid, the Doc says " The cuts prescribed by the CBFC chop off selectively the talks about corruption in politics. These talks represent average discussions on contemporary news, among today’s youth. Chopping such scenes is only in the interest of ‘corrupt politicians’ and not in interest of ‘Politics’ and public in general "

As the story unfolds the film primarily touches the topics of:  Corruption, Right to Information Act, Social equality, Debate on nuclear power, Debate on Genetically Modified food, Development issues, Freedom of Speech, Naxalism, Role of Independent media in society. Film also bring forth the core idea of Social equality as envisioned by Shaheed  Bhagat  Singh and educates the audience about the reason behind Assembly bombing case of 1929 and how ‘Long live revolution’doesn’t mean constant turbulence  in the society but rather a just and peaceful society.

The film focuses on the fact that today even if youth are fighting for ‘their rights’ all around the world, the marginalized groups are still neglected by them and voice of poor is still oppressed. But however even after 80 years of the Martyrdom of Shaheed Bhagat Singh, his idea of Freedom and social-economic equality is being suppressed.

CBFC has asked to chop off the scene where the protagonist is trying to make homemade fire-works/non-lethal bombs in his kitchen and then trying it at his room.

"CBFC grossly missed the historical context of the film, where protagonist talks about Bhagat Singh’s Assembly bomb case. The protagonist being a rational, inquisitive and  scientific person tries for himself everything before he actually decides to apply it or not. Explosives made by Bhagat Singh were home made too and this film simply reflects the same thing via the protagonist. There are thousand plus recipes to make bombs on Internet, just in case they are worried that this film teaches public about making bombs. Until the reason behind the Assembly bombing of 1929 is shown, any uninformed person would call the valiant act of Freedom fighters a violent act. “ tells the director doc who in in last five years has bagged various national and international awards for his short films and social activism.

In 1929, Shaheed Bhagat Singh, a young Indian Freedom fighter and a contemporary of a better-known figure Mahatma Gandhi, threw non-lethal bombs in Central Legislative assembly to protest against the draconian laws being passed by the British Govt. He was arrested and later executed at the young age of 23.

“ The name InkLab stands for Lab of Ink.. lab of thoughts.. and means that one should not just apply any ideology which has been passed on to him just because it has been existing and is prevalent. Film tells that one should experiments with the ideas before one actually applies them in social life. To doubt, to question is a scientific approach .. and this film is about having a scientific and sensitive approach to the theme of Revolution and social” says Chhabra, who has refused to take any cuts for his film and will stand by the Director’s cut alone.

Dr Chhabra's earlier earlier films have won awards at W.H.O.'s Global Health film award in 2007 in Switzerland, Green Apple Award 2010 for Environment films in U.S.A , We care Film Festival, Delhi among many others. InkLab is submitted to around 3 dozens film festivals across the globe and has been selected in all the three festivals, that have declared the results - International Film Festival of Ahmedabad, IFFI, Goa, and Third Eye Asian Film Festival, Mumbai. The denial of Censor certifications doesn’t seem to deter the spirits of this indie filmmaker who believes in the power of youth and new media and positively believes that the film will find its way to the deserving audience in one way or the other.

"The true test of Freedom of speech in a democracy comes only when someone makes Speech of Freedom..and CBFC has time and again failed in that! Passing vulgar scenes and baseless abuses and violence is definitely not a sign of boldness or Freedom of speech but of misplaced priorities and challenged sensibilities of the board members " signs off the doctor, who has made available the film for free private viewing for mature audience at the official websitewww.inklabmovie.com

The tagline on the film's official website and the posters itself reads: ' In the digital age, where megabyte is the new dynamite and power of ideas & connectivity cannot be ignored, this is an experiment in the Lab of thoughts – Ink Lab. '