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Suicide is a taboo subject for conversation. Particularly what makes a person want to commit suicide or what to say in the face of their pain.

“A man devoid of hope and conscious of being so has ceased to belong to the future.”
― Albert Camus, The Myth of Sisyphus and Other Essays

Suicide is a subject almost everyone has thought of at some point or the other. Almost everyone has wondered what it would be like to end our own life or how it could be done without confronting the great fear - pain, suffocation or other discomforts. Yet suicide remains a taboo subject. The feelings behind suicide. What makes someone commit suicide. We can talk statistics or prevention or helplines, but in the face of actual pain that drives a person to suicide, we have no skills. There is a difference between contemplating suicide and planning to commit suicide. An important one. The first is a fairly common and natural response to unbearable negative emotions. The other is an irreversible action.

I admit I have often considered suicide. I have written about suicide before too. From a perspective of statistics, from a perspective of understanding widespread distress needing political answers, from a perspective of empathy when I read about suicide, from a perspective of failing to support and grieving when someone I know commits suicide and I have also considered suicide as an option to end my own life when I was very sad. Yet, whenever I have tweeted about the subject, I have immediately got responses that amount to stopstopstopstopstopstopstopstopSTOP! It is so immediate that it would be hilarious if the subject were not grave. I have got helpline numbers as replies, I have got advice to not let dark thoughts enter my mind.

Hello! I write and tweet and comment and contemplate issues of human rights abuse. How in the world can one do that without having any dark thoughts? If I were planning to commit suicide, why would I be tweeting instead of finding myself a rope? I understand that it can sometimes be a cry for help by a distraught person, but if the rest of the words are perfectly normal, where is the harm in reading to find out what is being said?

Because here is the thing. Even if a person were tweeting about suicide publicly as a last ditch call for attention and help, the last thing they'd need is to be told to shut up or a sea of platitudes. What they would be needing is an empathetic listener who cares.

What exactly is this fear of talking about suicides?

“The thought of suicide is a great consolation: by means of it one gets through many a dark night.”
― Friedrich Nietzsche

I admit I have spent a great deal of time contemplating committing suicide over the years. As in killing myself. I have been in unhappy relationships involving heartbreak, I've been in an abusive marriage with an alcoholic, I've been a broke single mother of a disabled child. Despair and depression are no strangers. And yet I am here, typing this post.

I have actually found thinking about suicide in great detail helpful. Instead of fearing the pain of death (and thus possibly taking a rash step "while I have the courage" maybe after a glass or two of vodka), I've gone and researched methods of suicide. What would cause the least pain? What are the consequences of failure? What is the best method so that it causes least pain and least risk of failing and living with permanent damage? And anyone who knows me knows that when I say research, I mean obsessive information finding till I am convinced I know the subject in and out without actual experience. Enough to make a very well considered decision. On and off, when I'm in utter despair, I've gone and rechecked all the information. And yet here I am, typing all this.

Is this a guarantee I will never commit suicide? No. But it pretty much guarantees that I have given it thorough thought and not found it a better tradeoff for now. It guarantees that if I do it, it will not be a thoughtless impulse, but a decision I take about my life after considering all options I have.

So how has contemplating suicide helped me?

By giving me an option. By giving me an exit from the pain. By giving me the concrete information that if all this gets unbearable, I still have the option to exit. In the process, a miracle happens. I am no longer cornered by my despair. I always have the cheat route out. And because I know that, I am never out of options. I lose the fear of making attempts to change my circumstances that could fail.  Just allowing myself to spend time thinking about ending myself is a catharsis. If no one else, at least I am acknowledging how bad things are. I am listening to myself. It helps me feel heard. It gives me a vocabulary for describing my situation when asking for help. No, I don't mean "I am suicidal, help me or else." I mean "This, this and this is the reason for my despair. I am not able to see functional ways out. I need help." - because hello, I've gone through all the reasons in my contemplation and have them now sorted out in my head.

And sometimes, in a very cynical way, the contemplations have saved me. If I don't care whether I live or die, why not try this one last thing or the other? If I hit a dead end, I can always die.

“Killing myself was a matter of such indifference to me that I felt like waiting for a moment when it would make some difference.”
― Fyodor Dostoyevsky, The Dream of a Ridiculous Man

Here is an example how. When I was younger, my emotions were more volatile. Taking what I felt seriously and giving it serious thought helped me see things more clearly and invariably, I ended up thinking that if there was any hope, I could use it and if there wasn't, well, I could always die. But the well thought out option being there and not at any threat of being taken off the table gave me the confidence to know I could opt for it any time and there was no need to do it right now. I could afford to wait and see. I am truly grateful no one immediately tried to stop me at such times, or I'd have been tempted to use the opportunity before someone blocked it from me.

Now I am older. I have a young disabled child. Whoever knows me knows that I'd chew my arm off before I allowed anything to harm him. Well, losing a mom would definitely harm him. So suicide is totally not an option any more. At least while he is alive. He needs me. Period. Again, if I hadn't thought this through, I could have been at risk of giving up without considering the impact.

In some of my more selfish and melodramatic ways, I've even thought "What will be, will be" If I am not there, someone or the other will care for my son, though I can't imagine who, right now. But then, in such a melodramatic moment, the desire is also to leave a lasting mark on the world when I die. And oops, it is not "orphaned kid in moment of despair". I'd like to be remembered for something better, thank you very much.

Whatever it is. Others may have their own reasoning. Still others may come to a well considered decision that suicide is actually a good choice for them, When my father was dying of Parkinson's, he had the option of looking forward to an indeterminate bed ridden existence with little control over his body, being bored out of his wits and too exhausted to do anything about it but to wait to die. He begged me to kill him almost every week. It is illegal and I have two more dependents, or I would definitely have arranged for him to be freed as per his will if it were legal. Others do it out of poverty. Starvation. When the alternative is to live in debt and watch your family suffer with no hope of ever providing for them in sight, it can be a brutal life to look forward to, and death may simply be a matter of running out of the ability to fight.

“Let them think what they liked, but I didn't mean to drown myself. I meant to swim till I sank -- but that's not the same thing.”
― Joseph Conrad, The Secret Sharer and other stories

Whatever it is, however it plays out, a suicide is not about dying or exiting the world, it is about escaping unbearable torment. A person who feels unheard and uncared for, is unlikely to respond to a panicked flood of platitudes that s/he has heard a hundred times that drowns their voice all over again, even in the contemplation of death.

How agonized we are by how people die. How untroubled we are by how they live. ~ P. Sainath

My suggestion is that we all examine what this fear is that stops us from listening on hearing that word. Because the lives of many around us could depend on how we respond to their pain. If someone has made a well considered decision to die, there isn't much we can do about it, but if someone is screaming into a void of despair, perhaps us offering a listening ear will give them the space to be heard, and in the process get a clearer view of their situation.

What do you think?


Yesterday, a young man and sole bread winner of a poor family lost his life in a tragic and completely avoidable accident that should serve as a warning for people to not treat nature and its risks lightly.

This is the waterfall rappelling site at Mahuli as seen from the top.

This photo is during peak monsoon. You can see the rope extending to the bank of the pool. This is for safety. The actual landing point is not visible here. It is directly below the two participants.

The actual landing point cannot be seen from here, but it is directly below the two participants you see going down the rope in the waterfall. Participants land below on a slippery ledge behind the water, and either follow the slippery ledge out to dry land (you can see the rope in the photo going to Landing A) or they enter the pool and wade through the water to come out at Landing B (shown by dotted line). In either case, participants remain roped onto the safety rope till they are completely on dry land. This means no wading through the water, no walking on slippery ledges without being roped up. The reason being that a waterfall this tall also generates whirlpools and strong undertows even in water you would normally think easy to walk through. This is known to instructors and is an explicit instruction for participants.

It is also fairly evident from the difficulty people face in wading through seemingly still water that it isn't as calm as it appears. On other days, like yesterday, with the monsoon waning, the water seems even more harmless. The flow is reduced, the undercurrents are reduced. But NOT the whirlpools, which are more from the fall of the water than its quantity. This is why it is important to listen, listen, listen to safety briefs, particularly things expressly forbidden.

This participant, against all advice to the contrary went down the "slide" from Pool 1 to Pool 2 below and got stuck in the whirlpool, unable to come out. Even as he went into the water, there were people telling him not to do it. He did not listen. Perhaps by the time he realized the danger, he was already in the slippery part and under the influence of the water. No one really knows. What they do know is that he failed to come up again, so people went to the lower pool in search of him. He was gone. Two instructors and about half a dozen participants
spontaneously linked hands to form a human chain and try to reach him, feel under the surface if they could, but to no avail.

The instructor on top got irate when he realized that the bottom of the rope had been left unattended resulting in a delay in the activity, when he realized what had happened. With the participant underwater for over five minutes by then, he called for activity wind up, realizing that he was dead, or even if found alive by some miracle, he would need to be rushed to hospital.

Police were called. Locals gathered. A local diver arrived with the police. Apparently he fishes out dead bodies from such whirlpools. Many such accidents happen. Always from carelessness. People don't realize how strong the water is. He dived into the water and got the body out in five minutes. It was intact. Complete with jeans, boots. Clearly the guy had no clue of how deep or dangerous the situation was. He wasn't even stripped for swimming and yet he had drowned in such a way that over half a dozen people couldn't even fish his body out with combined efforts and it took a diver.

The participant had come with a girlfriend. The group kept her from seeing the dead body then and there. She was devastated, but like everyone else who cautioned him, helpless against the will of someone "having fun". The instructors were taken in for questioning by the police, let go when it was clear that the accident was not because of their carelessness.

What remains behind is a devastated family without its breadwinner, traumatized girlfriend, horrified group of participants, some of whom completed the activity they came for, others not, all plunged into a macabre rescue, then retrieval operation. Instructiors whose professional reputations now have an accident, even if not their fault in an industry where your reputation for safety is everything.

I spoke with Hemant, the chief instructor for a long while. What could be done to prevent such accidents? He thinks it cannot be stressed enough that participants follow safety briefs. It is easy to come on a trip and feel invincible in the moment and dismiss what seems like childish suggestions to stay in one place, avoid something, wear helmet, not stand under the waterfall, etc but those instructions are there for a reason and they are there because instructors know the activity and location and want to keep participants safe. It is possible to violate them and be unharmed that time, but that doesn't make it safe.

It is possible to stand under a waterfall and not be hit by a falling rock, but that doesn't mean that rocks stop falling or the next one won't get you.

When I did my mountaineering course, I was irritated that the girl's course was designed easier than boys. My remark to the institute was that an avalanche doesn't care about the gender of those it buries. The forces of nature are beyond the capacity of man to overcome when it comes to raw power. There is no bravery in making a show of it. Famous mountaineers have reputations of safety, not stunts.