She was a target of Hindutva forces. She had spoken about this before. Yet, supporters of the government would like us to believe anything except the obvious suspects could be responsible.
Let us say it loud and clear. Hindu terror units killed Gauri Lankesh. She opposed the RSS, the BJP and these hindutva forces and this killing is the silencing of that voice against hate politics. B T Venkatesh Gauri's lawyer
She was the fourth rationalist to be murdered in this manner
She was murdered at point blank range by two assassins who came on a motorcycle in a style similar to other rationalists before her. A professional hit by masked men who knew her routine enough to intercept it, came on motorcycles and fired shots and left.
The killers skills and weapon were good enough to shoot her 4 times in 15 seconds. Like the others, assassins aimed for her chest and head (Govind Pansare was hit in the chest and neck). Like the others before her, she didn't stand a chance. They were stalking her and it was a matter of time before they found her.
Additional striking similarities with murder of Prof Kalburgi
In addition to the similarties in the murders of all four rationalists, there are even more similarities between the murder of Gauri Lankesh and Prof. Kalburgi.
They were both attacked by assassins who came to their homes and attacked them there. (Dabholkar and Pansare were attacked on morning walks).
Like Kalburgi, Gauri Lankesh also was of the view that the Lingayat community was distinct from Hinduism and merited a minority status and was vocal about it. She had also written about the Lingayats in English media.
So far, there is no clearly referenced Naxal threat to Gauri described other than the BJP troll factory's accusations, which are now being published in their echo chambers waiting for mainstream media to treat it "equally" with known facts.
Death threats have become a common factor
Gauri Lankesh had described the communalised atmosphere of Karnataka and threats and attacks by Hindutva forces, compared it with her father criticizing Jawaharlal Nehru and Indira Gandhi.
She had come up with a list of who likely Hindutva targets were based on threats and put her own name as fourth on the list. Gauri's lawyer is categorical that she was killed by Hindutva forces.
BJP MLA Jeevaraj openly said in public that Gauri Lankesh would be alive if she hadn't written about the RSS.
What dweshbhakts want you to believe
The troll factory wants you to ignore everything above and believe that Naxals are "equally" suspect. Why? No one has an answer. No doubt, this is laying the groundwork for producing a "Naxal" somewhere. Who just happened to attack Gauri in the same manner as other rationalists.
This is a strategy they have performed successfully before too, when they trolled and bombarded a lazy media with enough invented facts that convinced them to look at the Gujarat riots in a "neutral" manner - as in, ignore direct testimonies and facts on record, BJP or Modi is no more responsible than anyone else.
The goal of dweshbhakts is to either discredit Gauri Lankesh to the point where people will not make too much noise about justice for her or to discredit those deamnding justice in order to create a perception that their demand is inconsequential and should be ignored.
Accordingly, they have come up with a lot of bullshit that is being propagated through usual troll networks
Gauri Lankesh was a "criminal"
The party that specializes in slander and organized slander as a method of attacking dissent now sees defamation - something journalists routinely get sued with - as a statement of her character as a "Criminal" - why? Probably because they already have a script for shooting criminals dead being a good thing. She was already a target of Hindutva's favorite tactic of filing cases in various places to punish the target by being forced to travel constantly to attend them. The one case she lost, she was out on bail under appeal.
Gauri Lankesh's last name was Patrick
This, of course is an out and out justification of killing Christians as "deceptive". Minor problem with that. Either through sheer illiteracy or malice, the name of her newspaper - Gauri Lankesh Patrike, meaning Gauri Lankesh's journal has been misrepresented as "Gauri Lankesh Patrick" being her full name that she concealed in order to appear Hindu. Actually she is from the Lingayat community and BJP only is desperate to claim them as Hindus - they want minority religion status distinct from Hindus.
Gauri was a Naxal sympathizer - they kill their own
Objective of this is easy. They already have followers well trained in making accusations of being Naxal sympathizers. If this one sticks, they are on the home stretch of the propaganda war. Well, decide. Was she a Naxal sympathizer and useful for their cause or a Naxal target? There is considerable evidence of her being a Hindu target,This appears to be copied accusations from the recent murder of an RSS activist where RSS-BJP held statewide strikes and then one of them was found to be the murderer.
Gauri Lankesh had a feud with her brother
The implication being that he must have killed her. This, to the best of anyone's knowledge is a longstanding ideological difference. Incidentally, her brother is joining BJP. So how does this rumor even let the Hindutva criminals off the hook if she was killed due to ideological differences with a brother with Hindutva leanings? This brother is now parroting everything BJP prompts - give case to CBI, Naxal threat after saying no Naxal threat and what not.
Gauri was buried, not cremated
The fault for this actually lies solidly with the RSS and its Hindutva brainwashing that their followers have so little knowledge of Indian religions and traditions, that they don't know there are many Hindu communities that bury their dead. This would include Lingayats - the religion Gauri belonged to. But this is deliberate malicious propaganda aimed at exploiting the ignorance they nurture to trigger instant hate for her. Unless of course BJP wants to ask for Lingayat votes after saying those who bury their deads are Christians/Muslims.
Journalists didn't protest for other slain reporters
The objective is so transparent. You don't ask for justice every single time, therefore you can't expect justice in this murder. This piece of bullshit is actually from an alleged journalist examining five handles and deciding that they did not demand justice for previous cases.This is basically gibberish in the name of statistics.This was immediately and abundantly debunked using everything from proofs to education on statistics. No point adding a few hundred words here.
So, dweshbhakts, what is your damage?
How is it that unknown assailants have at their disposal the entire BJP propaganda machinery? Claims of innocence would have been so much easier to prove with simply demanding an investigation and asking killers to be punished. So why not?
Senior journalist and rationalist Gauri Lankesh was shot dead at home today. Her killers knocked on her door and when she opened it, they gunned her down. Yet another vocal critic of fundamentalist Hindutva is shot down by masked gunmen as they go about their routine. Yet another season of shock, protest and promises of an investigation, as practiced trolls smoothly swing into action to "manage" yet another atrocity.
Many fear that this may also be yet another round of leg dragging investigations. Another round of the state looking in your face as dissent is slaughtered. Fear of one thing cannot go on for long.
A threat is always made from a position of weakness. A threat is a desperate gamble to intimidate. A voice silenced in cowardly anonymity is a confession of there being no honorable answers to the questions they raise. It is a confession that there is no one who is willing to be the face of the action, because not even in their eyes is the action justifiable to those they are scamming into blindly believing in them.
I have faced fear many times in my life. I have seen others face fear. And if there is one thing I have seen for sure, it is that a confrontation with fear cannot be sustained. It resolves into cowering inaction or a reckless head on challenge. And sometimes it coalesces into sustained action to defeat the cause of the fear. Today, the voices of dissent fear that their country is in the hands of those who would prefer them dead. Which is how fascists succeed and get away with their murderous ways. Over the last few years, I have seen many voices "play it safe" every dissenting entity with a licence and funds to investigate is looking over its shoulder and hoping to not get the attention of a government they have no faith will play fair.
I have seen journalists who spoke without fear learn to measure their words and "balance" them with something that would please the government, like an offering to vengeful gods. Ones who never feared to lash out at whichever government was in power areasking themselves whether they can afford to play David to a Goliath who can stalk every aspect of their existence. There are those that lash out at the opposition for failing to do an undefinable "something" - anything, I suppose that would let them be true to themselves without fear.
No one can live on the edge of tension forever. One way or the other, it resolves. And the less space remains to cower safely, the more people come out fighting. Those having excessive faith in their impunity should think about this. They cannot kill everyone who calls them unacceptable for what they do to the citizens of the country and the whole. They cannot expect the guarantors of their impunity to attack the jobs of every person who refuses to toe lines and not stand discredited. They cannot investigate every organization that decides to no longer toe subtly conveyed lines.
A tyrant who cracks a whip once inspires fear. A tyrant serial chasing those thumbing their nose at it is a cartoon character. Dabholkar, Pansare, Kalburgi and now Lankesh. Fear gets old. Fury gets old. What is left is a determination. How many are they going to chase after with guns?
Beware, fascists, a reign of fear is only as good as the first confrontation with it. You are forcing more and more citizens to face off with it. One who looks into fear and acts anyway, ceases to be controlled by it.
Today, there are more and more people being reckless about what fate would befall them for speaking truth to power. The usually careful journalists who abdicate their voice and do barely reported protest marches are using their pens against you and making furious statements that will reach across their spheres of influence. You have killed one of them. They could be next. Do you think they can be brought back to obedience? All of them? Do you have the capacity to keep the country running if enough people decided that your protectors did not deserve to run it? Do you have anywhere to hide when they are forced to give you up to survive? Wield your fear wisely, lest you force too many to fury and any government that shelters you be forced to give you up or fall itself.
There is only so much terrorism can force people to swallow words. If we must die one way or the other, we might as well die once, instead of daily.
“A distinguished Kannada writer and Sahitya Akademi Award winner, M.M. Kalburgi, and two Maharashtrians, Narendra Dabholkar and Govind Pansare, both anti-superstition activists, have all been killed by gun-toting motor-cyclists. Other dissenters have been warned they are next in line. Most recently, a village blacksmith, Mohammed Akhlaq, was dragged out of his home in Bisara village outside Delhi, and brutally lynched, on the supposed suspicion that beef was cooked in his home. In all these cases, justice drags its feet. The Prime Minister remains silent about this reign of terror. We must assume he dare not alienate evil-doers who support his ideology.” Nayantara Sahgal in her statement “Unmaking India”, published inwww.indianculturalforum.in.
August 30, 2015: Kannada scholar M. M. Kalburgi assassinated
September 12, 2015: Uday Prakash returned his Akademi award saying that free speech was endangered under the NDA government. He added that “the Akademi organises a tamasha of sorts, presents you an award and forgets about you. When something like this happens, there is no word of consolation and support from them. Writers are a family but they don’t seem to care.”
October 3, 2015: Kannada writers Veeranna Madiwalar, T. Satish Javare Gowda, Sangamesh Menasinakai, Hanumanth Haligeri, Shridevi V. Aloor and Chidanand Sali returned their Kannada Sahitya Parishat awards in protest over the delay in the inquiry into rationalist M.M. Kalburgi’s killing. Veeranna Madiwalar said, “I was among the eight who was given the Aralu Prashasti… We were really proud we got the award when Kalburgi was present. We’re upset at the slow pace of the CID investigation [on M.M. Kalburgi’s murder]. We fear the probe will go the way of the other social activists, Dabholkar and Pansare, who were also killed.” T. Satish Javare Gowda said “It is a simple gesture to exert pressure on the state government to nab the culprits.” Chidanand Sali said “The CID investigation is creating doubts among Kalburgi’s followers that the culprits may not be nabbed quickly.”
October 6, 2105: Nayantara Sahgal returned her Akademi award, saying The Prime Minister remains silent about this reign of terror. We must assume he dare not alienate evil-doers who support his ideology.”
October 7, 2105: Ashok Vajpeyi returned his Akademi award, saying “This is in solidarity with writers and intellectuals being murdered in broad daylight… Sahgal was right. He is a very loquacious Prime Minister. Why doesn’t he tell the nation that the pluralism of this country will be defended at every cost?”
October 9, 2015: Rahman Abbas returned his state Akademi award, saying “This is high time… and we cannot remain voiceless. Hence, I request senior Urdu writers, poets and critics… to register protest against murder andkilling of creative writers by returning Sahitya Academy Awards.”
October 9, 2015: T.M. Krishna wrote to the Prime Minister, saying“Words, strong and emotional words come to you easily. So why do we need to shout and scream for a few sentences about a man who was lynched for allegedly consuming beef?”
October 10, 2105: Shashi Deshpande resigned from the Sahitya Akademi General Council,saying in such a situation “silence is an abetment”.
October 10, 2015: Sara Joseph returned her state Akademi award, saying “There is a growing fear and lack of freedom under the present government… Writers are being killed, people are being killed, ghazal singers are not being allowed to perform – this is not the free India I have lived in… The Sahitya Akademi has remained silent over all of this, when it should have been the first to speak out. I am returning my award in protest…”
October 10, 2015: K. Satchidanandan resigned from the Executive Board and all other committees of the Sahitya Akademi, saying “I am sorry to find that you think this is a “political issue”; to writers like me, this is an issue of our basic freedom to live, think and write.Annihilation should never be allowed to replace argument, the very essence of democracy.”
October 10, 2015: P.K. Parakkadavu resigned from the General Council of the Sahitya Akademi, citing its failure to uphold freedom of expression.
October 10, 2015: Keki Daruwalla wrote to the Akademi President, saying “What does it [your silence] say of the Akademi as an institution and of office bearers of this institution as upholders of our literary and cultural values?
October 10, 2015: Adil Jussawalla wrote to the Akademi President, saying “I believe this is the time for it [the Akademi] to boldly state that it unequivocally supports the rights of this nation’s writers and condemns the violence used to suppress or destroy those rights.”
October 10, 2015: Mridula Garg wrote on the Prime Minister breaking his silence, saying “If that is all he [Modi} has to say and is not ready to be held accountable for the distortion of our so called ancient culture and bashing of intellectuals in word and deed by his Ministers and M.Ps, then I prefer him silent.”
October 11, 2015: Aravind Malagatti resigned from the Sahitya Akademi General Council, saying “I have resigned condemning the killing of Kalburgi and silence of Akademi over the issue. It should have spoken out and expressed its condemnation against such acts.”
October 11, 2015: Kumbar Veerabhadrappa (Kumvee) returned his Akademi award, saying“I’m doing this condemning the killings of Narendra Dabholkar, Govind Pansare and M. M. Kalburgi, and Akademi’s silence on the issue; also against Dadri lynching… These incidents are an attempt to destroy the diversity of this country and it signals the entry of fascism in to India.”
October 11, 2015: G.N. Devy returned his Akademi award, saying “Your moment of reckoning has come… I do this as an expression of my solidarity with several eminent writers who have recently returned their awards to highlight their concern and anxiety over the shrinking space for free expression and growing intolerance towards difference of opinion…
October 11, 2015: Mangalesh Dabral returned his Akademi award saying “Efforts must be made to ensure that several writers come together and take a collective decision to return their awards…”
October 11, 2015: Rajesh Joshi returned his Akademi award saying, with Dabral in a joint statement, “We clearly see a threat to our democracy, secularism and freedom. There have been attempts to curb free speech earlier also, but such trends have become more pronounced under the present government. These are visible all over…”
October 11, 2015: Four Punjabi writers – Gurbachan Singh Bhullar, Ajmer Singh Aulakh, Atamjit Singh, Waryam Sandhu – returned their Akademi awards in a single day. Bhullar said he was perturbed by “…the attempts at disrupting the social fabric of the country, targeting particularly the area of literature and culture, under an orchestrated plan of action…” Aulakh said he was pained by the attacks on “progressive writers, leaders of the rational movement and the forcible saffronisation of education and culture… and the communal atmosphere being created in the country… The central government was not performing its duty as the representative of a secular and democratic country.” Atamjit Singh said he “is very upset over the incidents of communal hatred in the country for the last some months”.
October 11, 2015: A federation of Kashmiri scholars, Adbee Markaz Kamraz, too expressed solidarity with the eminent writers for their decision to return Sahitya Akademi awards, asking the top literary body to break its silence over the increasing “communal frenzy”.
October 11, 2015: G.N. Ranganath returned his Akademi award, saying he was disturbed by the recent curbs on freedom of expression.
October 11, 2015: D.N. Srinath announced he would return his translator’s award.
October 11, 2015: Nayantara Sahgal responded to the Akademi President’s remarks with a cheque for a lakh and added, “The fact that so many writers are returning their Awards or resigning from Akademi posts makes it clear how anguished we are that you have remained silent over the murder and intimidation of writers and the threat thathangs over dissent and debate.”
October 11, 2015: Aman Sethi returned his Yuva Puraskar, saying “The Akademi cannot draw its legitimacy by celebrating writers while shying clear of solidarity when they are targeted…”
October 12, 2015: N. Shivdas announced at a rally that he was returning his Akademi award, saying no action has been taken against the Sanatan Sanstha, whose members were allegedly involved in the killing of rationalists Govind Pansare and Narendra Dabholkar.
October 12, 2015: Megh Raj Mitter returned the Shiromani Lekhak, the Punjab government’s highest award for writers.
October 12, 2015: E. V. Ramakrishnan resigned from the English Advisory Board of the Sahitya Akademi.
October 12, 2015: K. S. Ravikumar resigned from the Malayalam Advisory Board of the Akademi.
October 12, 2015: C. R. Prasad resigned from the Malayalam Advisory Board of the Akademi.
October 12, 2015: Rajendra Kishore Panda invokes the constitution of the Sahitya Akademi in his letter to the Akademi President, saying one of its [the Akademi’s] prime duties is to stand by writers and scholars expressing their thoughts…”
October 12, 2015: Salman Rushdie joined the protests against the spread of “communal poison” and “rising intolerance” in the country. “I support Nayantara Sahgal and the many other writers protesting to the Sahitya Akademi. Alarming times for free expression in India,” he tweeted.
October 12, 2015: Ghulam Nabi Khayal said he was returning his award, adding that The minorities in the country are feeling unsafe and threatened. They feel their future is bleak.”
October 12, 2005: Gopalkrishna Gandhi said, “Writers returning Sahitya Akademi awards is a landmark moment… more should do so… They have spoken not just for the power of protest but also for the power of dissent… I don’t think there has been a time when three rationalists have been murdered, and the way they were, suggests a resemblance in the crimes. If writers and dissenters don’t protest, who will?
October 12, 2015: Theatre artist Maya Krishna Rao enlarges the stage of writers’ protests by adding the voices of performing artists. Her protest, she said, was against the Dadri lynching and the “rising intolerance” in the country. October 12, 2015: Rahamat Tarikeri returned his Akademi award, protesting the recent increase in intolerance, included the Dadri lynching.
October 12, 2015: Four more writers from Punjab, Surjit Pattar, Baldev Singh Sadaknama, Jaswinder and Darshan Buttar added their voices in solidarity by announcing they were returning their awards. Pattar said “The murder of writers, scholars and thinkers in this diverse country is painful… Even more painful is that these murderers get away…”
October 12, 2015: Anil Joshi announces that he will return his Akademi award, saying “…it does not hold any importance when people like Kalburgi, (Govind) Pansare and (Narendra) Dabholkar are being killed… People who are behind these killings don’t have any respect for those holding different views and opinions. In that case, they would have killed Bhagat Singh, too, who did not believe in God, and Savarkar, who used to say that there is no need to worship cows…”
October 12, 2015: Chaman Lal returned his Akademi translation prize in solidarity with all writers of Indian languages including English.
October 13, 2015: Meena Alexander expressed solidarity with Indian writers and writes on the “Silenced Writer”.
October 13, 2015: Dalip Kaur Tiwana announced that she will return her Padma Shri, saying, “In this land of Gautama Buddha and Guru Nanak Dev, the atrocities committed on the Sikhs in 1984 and on the Muslims recurrently because of communalism are an utter disgrace to our state and society. And to kill those who stand for truth and justice put us to shame in the eyes of the world and God.”
October 13, 2015: Pradnya Pawar announced she was returning all her literary awards and the prize money to the Maharashtra state government to protest the “culture of intolerance” in the country. She added, “We are living in an era of undeclared emergency.”
October 13, 2015: Govind Nihlani spoke out in support of the writers, saying, “The situation of the days of ‘Tamas’, which saw the great divide and displacement of thousands has not changed. In fact, the fissures in society have grown and the manipulation of the vulnerable has increased.”
October 13, 2015: Bhai Baldeep Singh announced that he would return the Parman Patraconferred on him for his contributions to classical music and gurbani sangeet, to protest “the lack of appropriate response to warn off those who have been perpetrating crimes against humanity”.
October 13, 2015: Homen Borgohain announced he would return his Akademi award in protest against the Dadri incident, and attacks on minorities, liberal writers and rational thinkers. He also expressed his anguish over the growing fascist tendency in the country. A silent protest he said, had been going on inside him since the Dadri killing took place.
October 13, 2015: Nirupama Borgohain announced she would return her Akademi award to express disapproval of growing intolerance, saying “Religious intolerance has reached extreme level. But the leader of the country, Prime Minister Narendra Modi has not assured us to stop it and he is remaining silent. It is as if he is encouraging fascism to grow…”
October 13, 2015: Mandakranta Sen announced that she would return her young writers’ special award from the Akademi to protest against the Dadri lynching, and growing intolerance and communalism.
October 13, 2015: Marathi writers Harishchandra Thorat, Sanjay Bhaskar Joshi and Ganesh Visputay returned their Maharashtra state government awards, saying there was an emergency-like situation in the country.
October 14, 2015: Keki Daruwalla returned his Akademi award, saying “… in recent months it [the Akademi] has not stood up as boldly as it should for values that any literature stands for, namely freedom of expression against threat, upholding the rights of the marginalised, speaking up against superstitions and intolerance of any kind…. That Dr. M.M. Kalburgi, a Sahitya Akademi prize winner should be killed for no other reason except his rationalist views is something that cannot pass muster without some protest from brother authors.
October 14, 2015: Nayantara Sahgal issued a statement on www.indianculturalforum.in
October 14, 2015: Expressing concern over rising communal polarization and intolerance, 100 intellectuals from West Bengal intellectuals on Wednesday wrote to President Pranab Mukherjee, saying that the Modi government should take a tough stand against fundamentalists.”The composite culture is the essence (of the Indian society) but concerted efforts are on to destroy this. A dangerous game of communal polarisation is being played, the result of which are the murders of rationalist Narendra Dabholkar, leftist Govind Pansare and scholar M.M. Kalburgi,” the 100 intellectuals and authors, including eminent poets Shankha Ghosh and Nabaneeta Dev Sen, said.”Be it the lynching in Dadri or cancelling (ghazal maestro) Ghulam Ali’s concert or blackening senior journalist Sudheendra Kulkarni’s face for hosting a book launch of (ex-Pakistani foreign minister) Khurshid Mahmud Kasuri, all are an example of this dangerous game of communal polarisation,” they said.”This is not the voice of a few authors or intellectuals but of the common people of our society who are now living in fear and apprehension,” added Sahitya Akademi Award winning author Nabaneeta Dev Sen. On October 15th, another 63 intellectuals added their names to the letter.
October 14, 2015: The Goa Konkani Lekhak Sangh (GKLS) plans a series of demonstrations during the International Film Festival of India in Goa to condemn the murder of rationalists and writers in the country. Fifteen of the Konkani award winners, along with Padma Shri writer and academic Maria Couto, plan the protests to highlight their concerns before national and international delegates visiting the state for the 46th edition of the film festival. N. Shivdas, who had earlier announced that he will return his award, also plans to join the collective protest. “The trend of attacking people with creative temperament is not limited to a specific region but across nation…he (Prime Minister Modi) should give us an assurance that such incidents will not recur and the killers will be brought to justice,” said Shivdas.
October 14, 2015:Mohan Bhandari confirmed his decision to return his Akademi award in solidarity with the nationwide protest by writers against growing intolerance and killing of writers in Karnataka. He said, “It pains me to see growing intolerance and communalism against which we writers have always raised a strong voice in our writings. Returning the award is a way of bringing attention to the disturbing conditions prevailing in the country today.”
October 14, 2015: 40Punjabi writers and theatre artists staged a protest in Chandigarh against the suppression of freedom of speech, and to express solidarity with those who have returned state awards. The number of awards returned in Punjab is the highest in the country.The group of 40 people included Mohan Bhandari, Chaman Lal, Meg Raj Mitter, Hardev Chauhan, Dr Dharamvira Gandhi, and Harjinder Kaur, chairperson, Punjab Arts Council. The highlight of the protest was 78-year-old Mohan Bhandari’s announcement to return his SahityaAkademi award.
October 14, 2015: Noted constitutional expert Fali S Nariman said it was high time Prime Minister Narendra Modi spoke against the “plague of intolerance spreading rapidly across the country” and those using “violent methods to stymie free speech and dissent” were brought to book.
October 15, 2015: Hardev Chauhan, who has returned an NCERT (National Council for Education, Research and Training) award for children’s writing, said he would also return his Shiromani Bal Sahit Lekhak award.
October 14, 2015: Class 11 student, Muddu Thir Thahalli of Sahyadri High School returned her Karnataka Sahitya Akademi award that she received for a collection of essays in 2011. She said it was to protest the killing of M.M. Kalburgi. She added, “Curtailment of freedom of expression is bad. Literature is a medium to express one’s opinions. There should be no curbs on free speech and writing.”
October 15, 2015: Chikkappanahalli Shanmukha, Principal Correspondent with Kannada Prabha newspaper, announced in a Facebook post that he would return the Madhyama Academy award in protest against the delay in apprehending the assailants of writer MM Kalburgi.
October 15, 2015: Nand Bharadwaj announced that he will return his Akademi award. The noted Rajasthani and Hindi writer and former director of Doorsarshan said, “It is sad to witness the silence of the Akademi over the increasing number of attacks on writers.”
October 16, 2015: Sahitya Akademi award winner and Telugu writer M. Bhoopal Reddy, announced he will return his Akademi award to express solidarity with protests against the “growing intolerance in the country”. He will also return his Ugadi Puraskaram award given by the Telangana Government to register his protest against the “indifference” of the state government to the growing number of farmer suicides. “They have increased since the new Government came to power, but the Government is more interested in spending money on building temples and other insignificant things,” he said.
275 (writers, performing artists and others) have spoken up in one way or the other, and so has the Adbee Markaz Kamraz, a federation of 25 literary and cultural organizations from North Kashmir, and the Goa Konkani Lekhak Sangh.
As news of Dr. M M Kalburgi being shot dead by suspected #Hindutva activists hit Twitter, Bhuvith Shetty, co-convenor of #Bajrang Dal's Bantwal cell has claimed responsibility for anti-Hindu murders while issuing a threat to K S Bhagwan "you are next". (Note: earlier version of this line made it appear as though *I* was saying U A Anantamoorty was murdered - I was describing his tweet. Dr. Anantamurty died of kidney failure last August. He was not murdered.)
U R Anantamoorty and Prof Kalburgi were close friends and had angered Hindutva activists with their views on idol worship. U R Anantamoorty passed away last August.
Bhuvith Shetty who goes by the handle @GarudaPurana describes himself as
"Co-convenor #Bajrangdal Bantwal, Ex-Prisoner, Campaigner @SowjanyaJustice, [needs translation], Photographer @BhuviClicks. I believe Music = @kschithra,Cricket = Srilanka"
Then it was UR Anantamoorty and now it is MM Kalburgi. Mock Hinduism and die a dogs #death. And dear KS bhagwan you are next.
The Twitter account is now inaccessible. It is unclear whether Bhuvith Shetty deleted his tweets and account or whether Twitter suspended it for issuing threat.
#Narendra Dabholkar and Govind Pansare, rationalists from #Maharashtra had been shot dead in cold blood after receiving threats from Hindutva organizations. The investigations for the #murder have been stagnant with allegations of cover up and a lack of interest in punishing the murders.
Supporters of the ruling #BJP appear to have come to the defense of Bhuvith saying that he does not mean it and was just tweeting. It is a strange "just tweeting" to engage in, but given that the "young", "ignorant", "over-enthusiastic" person is also a role holder in a notoriously violent organization routinely implicated in communal crimes in the region, the excuses appear to be absurd. As absurd as the idea that a co-convenor's tweets on the murders of people his organization has issued threats to in the past, someone who proudly adds "ex-prisoner" to his profile should be considered an idle teenager. Apparently co-convenors in bajrangdal are snotty teenagers while the mobs thrashing people, chopping off hands or murdering, rioting follow said snotty teenagers.
This post will be updated as more information is known.
This is the man who hosted events asking dangerous questions like "Who killed Karkare?" or protested the powerful IRB Infrastructure Developers. Over decades of service, he has stood up for all kinds of rights of people. He faced virulent hate propaganda from fans of Nathuram Godse more recently (Nathuram godse is Mahatma Gandhi's murderer) from Sanatan Sanstha and others.
[tweetthis twitter_handles="@Vidyut, @_AamJanata"]Govind Pansare is dead. Murdered brutally to silence. His killers roam free. Where is justice?[/tweetthis]
In a state where the supporters of the ruling parties are the most venomous haters of progressive thinking activists, there appears to be no point expecting justice. In a country where the state machinery works to free killers and frame activists, there appears to be no point expecting rule of law. What is justice anyway? Two or ten worthless souls put behind bars cannot compensate the social loss of progressive thoughts being proliferated time and again.
Justice for the murder of a thinker can only come from the proliferation of their thoughts. Voices that resonate with ethics become louder because they speak the hearts of many, address the needs of many. They can be silenced by guns, but they cannot be refuted. Thoughts let lose in the world cannot be reeled back in.
We all die one day. The fearless die once.
When Narendra Dabholkar was murdered, I was overwhelmed with shame for having agreed with his views, but never taken the effort to add my voice. From that day, I remain committed to speaking out against superstition.
[tweetthis twitter_handles="@Vidyut, @_AamJanata"]We all die one day. The fearless die once. One dead Pansare spawns many more.[/tweetthis]
Today, it seems the commitment needs to be wider. There are so many things that need voices speaking truth to power. So many voices that going around with a gun becomes unfeasible. In the absence of deterrent for criminals from the state, the strategy of minds insisting on progressive thought must evolve to build in deterrents. This is one.
I promise to continue speaking. Loud and clear. Against superstition. Against corruption. Against exploitation and inequality. Against communal hate.
It is but one voice and the task is huge, there is no alternative but to grow to meet it.
Walk along. Let not voices of reason be a few heads sticking out in a crowd that can be shot out of the picture.