The final roadblock came when the environment ministry and the government’s lawyers used a provision under a new forest law, drafted by UPA or more specifically NAC, to seek concurrence of the local community for land acquisition. In his wisdom, a Supreme Court judge agreed. In theory, the concurrence of the local community sounded like a noble idea. In practice what did it amount to?“In his wisdom, a Supreme Court judge agreed.” Really? He means like agreed on a personal basis? And the passive aggressive “in his wisdom” before going on to call that wisdom wrong belongs to an Ekta Kapoor script. Perhaps Ashok Malik is not aware that when a Supreme Court judge gives a judgment, it is THE SUPREME COURT speaking in judgment after considered evaluation of the matter, not an individual opinion of agreement. This is not to say the Supreme Court cannot be wrong and my belief is that in a democracy people should be able to speak up when it is, but it cannot merely be shrugged off as individual opinion either that doesn’t require any explanation about flaws in the case. What is more worrisome is the manner in which the article goes on to dismiss the local population as ignorant and disinformed into refusing a better life. I don’t know how much experience Ashok Malik has in engaging with rural/backward/remote populations, but in my experience, while it is easy to disinform them to aceept short term profit for longer term loss, it is nearly impossible to do the opposite. It is extremely difficult to get a person to let go of profit visible right now to remain at a disadvantage and that too suffering state brutality, pressure tactics and intimidation in order to do it. People are not stupid. If a promise will give them a better home and livelihood and also get the state and private militias off their backs, in one fell swoop, they aren’t stupid to refuse it just because a few outsiders tell them to. Maybe you could convince a few with conspiracy theories that the advantage was not real. But to convince twelve gram sabhas? That would take a level of gullible that is only possible if you have never really interacted with any rural or tribal populations. Development isn’t a mere concept there with variable weight depending on who is arguing. Necessity forces knowledge. Let us take a look at the knowledge. Odisha currently has the highest income of all the states from mining. So what is the prosperity mining has brought to Odisha that it should do more of the same? What is the prosperity mining has brought anywhere? To write about economics for the country, economists go “Increase manufacturing! exporting raw materials and importing finished goods will keep India poor.” Yet when it comes to getting regions to accept mining, the argument follows the opposite logic and predicts prosperity to come, even if the state is the national leading state in the prescribed activity. The progressive state’s hatred of anyone endorsing rights to anyone outside a tight circule of people with power is hardly a surprise – be it by caste, gender, economic class or social. Yet, it takes a special kind of ignorance to believe that people of the state earning highest revenues from mining need outsiders to explain to them what the consequences of mining are for their livelihoods, displacement and health. Because of course they live conceptual lives and have never seen the realities of mining like an elite theorist has. And who is supposed to deliver this miracle and at what cost? Vedanta, which has polluted many places already. I am no fan of NGOs or the cartel state. But I have a special contempt for those who dismiss rights, plight or concerns of Indians – any Indians, anywhere – for profit. Note: This post does not cite anything issued by the Congress Party or NGOs. None of my posts on the subject do though some cite court judgments against bauxite mining in other countries.