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11

The following is a first person account by Md Hasanujjaman, M Phil in English, University of Hyderabad of the brutality unleashed by the police against the students and faculty of University of Hyderabad.

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VC Apparao resumes office at the face of the report of the two-member fact finding committee that stated the university should have handled the incident more “sensitively” -

I am one of the arrested students in connection with the protest against the VC of UoH. I belong to a minority community of West Bengal. My family is financially backward. Here I would like to narrate the police brutality on me and my fellowvictims in police van on the way from UoH to Miyapur Police Station on 22nd March. Before coming to UoH I was naive about the problems in the society. I had no idea of the pathetic and dehumanized condition of the dalits and the adivasis. I was hardly aware of the dangerous consequences of caste system in the Indian society. But coming to UoH I began to understand the real picture of the caste system which leads to utter discrimination and dehumanization of the dalits. I saw that this caste system makes the lives of the dalits extremely miserable. Realizing my responsibility as an independent and right thinking citizen of this country I found that the caste system is a tool of dehumanization and therefore it must be annihilated. I stood against this discrimination of the caste system and thus, I aligned with the movement which Rohith Vemula was part of.

Rohith Vemula being a dalit, was institutionally discriminated and forced to take his own life. The ‘Vice Chancellor prof Appa Rao Podile’ directly perpetrated in the institutional social boycott against the five dalit students including Rohith. Following the suicide of Rohith, the VC was booked under the SC/ST Prevention of Atrocities Act according to whose provision the accused must have been arrested within 24 hours from the lodging of FIR. However the FIR was lodged on 18th January, 2016 and till date he has not been arrested. This is a gross violation of the constitutional provision. Instead he returned to the university and attempted to illegally reclaim his ‘vice chancellorship’ on the 22nd March, early morning.

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Central Reserve Police Force (CRPF) and other security personnel unleashed brutal physical and sexual assault on students and teachers protesting against VC resuming office for Justice for Rohith

On the same day that is on 22nd March I went to attend a PreSubmission Seminar in the department of English, School of Humanities, at exactly around 2.00pm. Coming out of the department at around 3.00pm I saw that the peacefully protesting women and men teacher and students were being dragged and beaten up mercilessly by the police. The police were chasing and lathicharging on the protesters indiscriminately. It was obnoxious to see that the protesters are beaten up for raising voice against the injustice. It was a day of police violence on the democratic and peaceful protesters. I saw one student losing his sense and was rushed to a hospital. Many students got their clothes torn due to the brutal manhandle and lathicharge. But it was most painful to see that the women students and teachers being mercilessly beaten up by the police. They were thrashed on their private parts. I also witnessed female teachers being manhandled/molested by the police. It was a violation of women's rights as the women students and teachers were molested by the male police. Dr Tathagata Sengupta, an assistant professor of Mathematics was beaten up too.

It was a threatening moment in my life. I never saw such police violence in front of my eyes. I could not restrain myself from speaking against the police and as a result I was the next to be victimized. However, the police brutality actually began when one teacher, one film maker and the sixteen students including me were chased and dragged into a police van. I was standing near the ‘Goodwill canteen’ which is around 250 meter away from the VC`s lodge where the protests were happening. Standing there itself I could see students and teacher being dragged into the police van. But I never thought that I would also be a victim of the police brutality. Suddenly, one police chased me and caught the collar of my shirt. I pleaded not to apprehend me as I did not commit any crime except the fact that I stood for the Justice for Rohith and supported the students’ movement for justice. I feel that I was targeted because I questioned the police on their face that why Rohith did not get justice even after more than three months; why the accused for Rohith's murder has not been punished; on what ground the VC has come to take charge of the university. Instead I was beaten up and thrashed hard and pushed into the police van.

This inhuman and brutal torture continued on all of us for around 50 minutes on the way from UoH to the Miyapur Police Station. Dragging me into the van the police forcefully pushed me down into a corner seat. Before getting hit I quickly looked at a fellow victim Subhadeep Kumar and asked him what might happen to me as for the first time my life I got into a police van. He assured me that nothing will happen as I did not commit anything wrong. I could not turn my face to have a look at the rest of the victim in the van. Again the police hit me on shoulder. I pleaded not to hit me but the police pulled my hair and punched me hard on my back. Another police hurried at me snatched my mobile and spectacle. But when I pleaded to give me back the spectacle as I have serious eye problem, the police boxed on my right eye saying that why despite being visually challenged did I spoke against the police. Whenever I tried to look at my fellow companions who were beaten up black and blue, the police hit me and cowed me down not to raise my head again. I heard my fellow friends shrieking in pain as they were mercilessly thrashed and hit. Those who had beard and looked liked ‘Muslims’ were beaten up specifically as the police suspended them to ‘like’ terrorists. The sounds of slapping and hitting still haunt my mind and I feel the pain. Professor K Y Ratnam was also a victim of the police brutality. A filmmaker, Moses Abhilash too was unlucky to be a victim of the brutality. Abhilash was just shooting the videos of police lathicharge which the police did not want the public to see. The police beatings left wounds on my body. When I requested for water they gave me the water only to be ready to get beaten up again. The physical assault was extremely systematic and cruel. At that moment I doubted whether I was at all a human being. While beating up, the police also unleashed verbal abuse on all of us at extreme level. During the journey of police brutality from the UoH to Miyapur P. S., the police were continuously abusing us with the most vulgar and objectionable language. “M***d, b**d, chu**a, bho**ke” and etc were the common words they were throwing at us. They called us Pakistani ISI agents and alleged that we are spending Indian money and supporting Pakistan and threatened us to send us to Pakistan. They called us antinational alleging that we are conducting “beef festival”, “kiss of love” events on “Afzal Guru’, “Yakub Memon’. They said that they were taking revenge on us for their hard work on duty. They also assaulted our departed friend Rohith Vemula saying that he was a ‘bastard’, ‘spoiled child’ and people are unnecessarily paying attention to his death. They used extremely antiwomen, derogatory, and sexist comments. They said that they would rape our mothers and sisters and also they vowed to bring them here and take their naked videos. They also threatened to do the same with our women friends in the university. Hearing these comments I feel that the safety of the women is at great risk and I also feel that the posting of police poses direct threat to women teachers, students and workers in the campus. Their comments and attitudes were dangerous as far as the safety and security of women is concerned at large in the society. It is appalling to think what the police remarked against the women.

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The language police used against women protestors : "Tu kahaan ki rehne wali hai? Itti kaali hai! Aa tere ku sabak sikhata hoon! (Where are you from? You are so dark. Let me teach you a lesson)"

After brutal torture in the police van we were subjected to harassment in Miyapur P. S. After reaching there at Miyapur we all of us were made to sit on a dirty and spaceless corridor. The police humiliated us by making our respected teacher Prof K Y Ratnam sit on the same dirty floor. The police lectured us about moral and ethical correctness. They behaved with us very rudely while taking our detail information and pictures. On asking about our release the police told us that everything is in hand of their “BIG BOSSES” and they also said that the Gachibowli police have already decided our fate. We were kept awake throughout the night by putting light on in front of eyes and playing songs and videos. When we requested to let us sleep they laughed at us. The next day, a Subinspector of Miyapur P.S. called me for interrogation and he took all my information in detail including my family, relatives’ information. He also took the photos of my PAN, Aadhaar and university ID cards. He also took the phone numbers of my relatives checking my mobile. He abused me very badly and threatened me that in future if something happened in the university, I will be a target even if I do not commit any crime.

Thereafter we were secretly taken to Balanagar Police Station where we were again harassed both physically as well as mentally. The police made us sit in a dirty and suffocating room. Professor Ratnam was again humiliated by making him sit at the feet of the police who was sitting on a chair and giving us pedantic lecture on nationalism and education as to how we should develop our society. This is the same subinspector of Miyapur P.S. who abused me in vulgar language and giggled his teeth and lied to me when I asked him where we were taken to. He also mocked at me by calling me “team leader” and “mastermind”. I don't know his motive for calling such things. But I am apprehensive of my Muslim identity as he was targeting me. I was also not allowed to inform my worried family or friends about my whereabouts.
From Balanagar P.S. we were taken to ‘Government Area Hospital’ secretly. We were shocked to know that we were taken to a hospital. I had wounds and pain caused by the police brutality the previous day. But I had no reason to expect any medical treatment. In the hospital I was forced to stand in the queue for treatment. The doctor gave me “fit to be produced at court” certificate despite my critical health condition. I also saw Professor K Y Ratnam`s Blood Pressure reading to touch around 220 mark in the BP machine. After the “treatment” the Gachibowli CI J. Ramesh forced me to sign the arrest papers at around 9.00 pm on 23 March whereas actually I was arrested by the police at 5.30pm on 22 March. When I tried to raise objection the Gachibowli CI J.Ramesh threatened me that not signing the arrest papers would amount to additional cases against me. I was denied any interaction with any legal expert on these serious issues. When I politely asked him “Sir, my career would be shattered if my future is tarnished by filing cases against me”, he aggressively threatened me saying “shut your mouth up otherwise I will file more cases against you”. I do not know how to express the fear generated in me by J Ramesh. After medically certifying me “fit to be produced at court” I was again confined in the police van. It was suffocating and scorching hot. I requested the police to let me stand out of the van until it moves. But the police as usual again threatened us. I was very hungry as I did not get anything to eat throughout the day. The police did not bother to hear any of my problems. Then I was taken to the honourable Magistrate at around 11.40 pm. But the Gachibowli police Naveen and Bhupathi did not allow me to appear at the honourable Magistrate to narrate my suffering and wooes. At the Magistrate's order I was sent to Cherlapally Central Prison. Coming to the prison my health further deteriorated. I called a prison physician for treatment. He gave me a general painkiller injection and some medicine for the wounds and pain caused by the police on 22 March. But he did not give me any proper health treatment as I needed the most. It still pains me to remember that in prison the doctor was not allowed inside and therefore, I had to take an injection through the window. I also failed to have an eye check as 22 March as the police hit me on my right eye. The police action threatened my life and also the hopes of my family. I feel helpless, hopeless and unsafe. The police filed false cases against me and others with the deliberate intention to destroy our future and our lives. The police terrorized us throughout the first 33 hours to ensure that we do not again protest against the government and its agencies. They kept us saying that we should only study and not get involved in politics. They wanted to create a fear in us so that before protesting we will remember the trauma of the police brutality. This poignant memory will always be haunting my life.
Md Hasanujjaman
M Phil in English,
University of Hyderabad

1

This post began life as an attempt to boost the response to the latest wave of targeted violence and/or State-sponsored suppression of civil liberties in Chhattisgarh. Even as I typed away, trying to summarize the ever-mounting brutality in that state, the news breaking from the University of Hyderabad took centre-stage. Every day this past week I have been reflecting on the horrors unfolding in India. Whether Chhattisgarh, or Jharkhand, UP or Hyderabad there is only the sense that the various agencies of the central and state governments are brazen in their attempts in maintaining control of their narrative, either through commission or omission.

The War against Scholarship

The Central Government's Ministry of Human Resources &amp; Development seems to be waging its own war against universities across the country. The earlier controversy at FTII was just the curtain raiser - the Ministry recanted on its decision to stop Non-NET Fellowships last year after massive protests from students across the country. But now it seems to be opening that can of worms all over again - with the current fire directed at the Tata Institute of Social Sciences. However, over and beyond the critical question of supporting research is the amount of control being handed to the Akhil Bhartiya Vidyarthi Parishad (ABVP), the student arm of the Rashtriya Swayamsevak Sangh (RSS).

The massive blow-up of sloganeering at a student event at the Jawaharlal Nehru University (even if it was about the controversial hanging of Afzal Guru), now appears to have been kicked off by the ABVP inviting media teams to campus, possibly without permission from the necessary authorities. Even as student leaders from other campus bodies were arrested (and subsequently released on bail), no questions were asked of the ABVP's leadership, with them seeming to get implicit support even from the Central Cabinet. This has emboldened them to become the government's henchmen on various campuses.

Which brings us to the grim episode as yet unfolding at the Hyderabad Central University. This too, started last year, with the shocking apathy of university officials towards Dalit research scholars leading to the suicide of #RohithVemula. The central player in that episode, the Vice-Chancellor Appa Rao Podile, was suspended pending investigation into his abetment of Rohith's suicide. Strangely, he made an unannounced return to campus, in what appears to be a carefully orchestrated move. Again, it is important to note that on his return, Podile had the ABVP's support, as noted by many of the student protestors.

The other thread throughout this narrative is the inordinate, disproportionate amount of violence by the State. If Delhi witnessed scenes of lathicharge, water-cannoning, etc. during the UGC protests, the violence against the #HCU students seems to on a different scale altogether. It is almost shocking to think that this latter bout of violence has, up to the time of writing this, not received even one statement of censure from any state or central government official. Add to this the fact that the police detained and questioned protestors in Chennai (for attempting a hunger strike) and Mumbai as well.

As I write this, Pune's Fergusson College is becoming the latest theatre in ABVP's war for control of campuses India-wide. In this, the ABVP is only following the #BJP, whose gameplan to be India's politics new singular force was signaled by Amit Shah when he first took over as the BJP President. To be fair, there were some ABVP members who found the whole JNU fiasco, particularly the assault by the lawyers at Patiala House, revolting enough to step down.

Highlighting the Real Issues

The issue of student scholarship must be seen in the light of whom it affects most. The most-telling characteristic of the student politics at JNU and HCU is that they empower students from the most marginalized sections of society who would otherwise hardly get such an opportunity.  Their battle must therefore be seen against the backdrop of the various conflicts being fought in the remotest parts of India. As the journalist P Sainath said when speaking at JNU after the arrest of Kanhaiya Kumar, JNU was now fighting the criminalization of dissent that had long been fought by India's poorest and most disempowered.

In Chhattisgarh, the State has continuously waged war against the tribals in the quest to make mineral resources available to corporates - this war is older than the state of #Chhattisgarh itself. Much of the most critical reportage on the circumstances in the state are already beginning to look dated, although their relevance is as yet intact, with on-ground situation mostly remaining intact, until now. Commentators now see a "Mission 2016", particularly in #Bastar, wherein any and every agency that attempts to speak for the tribals is flushed out of the State - the Jagdalpur Legal Aid Group has been forced out, likewise doctors and journalists. Those two bravest of local voices - Soni Sori and her nephew Lingaram Kodopi are being attacked more insidiously now, but continue to speak. As do other local activists and lawyers like Bela Bhatia and Shalini Gera continue to hold their ground, even as they too are targeted by the government.

In Maharashtra, the impact of the irrigation crisis has now been compounded by the crippling drought that affects a large swathe of the state. The famed Section 144 of the Criminal Penal Code, is now imposed in places like Latur prevent riots over water. Latur's MLA, meanwhile, has disappeared leaving even his party whip in the legislature clueless. On the other hand, the state's Attorney-General, Shreehari Aney, has resigned his office after the legislature found controversial his support for separate statehood for Vidarbha and Marathwada (Latur falls in Marathwada, btw). Mr. Aney is now planning to take his protest to Jantar Mantar. It is useful to remember that Devendra Fadnavis sought his mandate in Maharashtra on this very promise.

The list goes on - the state of Orissa now fights the very people it is supposed to represent to get mining rights for POSCO in Niyamgiri, while Jharkhand's cow vigilantism seems to find support at the highest echelons of government. There are famine-related horror stories coming in from Bundelkhand,

Response

The purpose of this article is to not to recount a litany of horrors,  but to highlight the urgent need for responses. The resignation of Mr. Aney, the Orissa government's lawsuit, the ABVP members' resignations can all be seen as alarm bells of one kind or another. The journalist Prem Shankhar Jha also highlighted the worsening situation of India's Muslims vis-a-vis education and unemployment.

The students of various institutions have also shown the way, by becoming a credible opposition to the whip being wielded by government.

It is now essential that empathetic citizens also raise their voices. In Bastar, when journalists found no one to carry their stories, they went online, posting stories on Facebook. Suresh Ediga and Bhavana Nissima are now using social media to leverage public support for the initiatives of Soni Sori, through their  #OneMillionPostCardCampaign for #Bastar. Similarly, most of the news from Hyderabad has come out through Facebook, with the Joint Action Committee for Social Justice -UoH carrying content on its page.

The violence highlighted here runs across caste, class and (religious) community lines, especially in the run-up to elections. There is a visible attempt to communalize violence that isn't communal to begin with. Ultimately, these issues, along with those of land and water, will affect each and every one of us. I ask, beg, request, that readers at least broadcast any and every effort at combating these issues, if not supporting them in every way possible. Good night and good luck!

1

The Indian socio-political space is polarized as never before. The religious and economic right wings came together in an unprecedented show of solidarity and gave India its first Prime Minister who refuses to answer any questioning. The writing was on the wall. Subramanian Swamy had detailed the RSS "plan" as far back as 1999 with remarkable accuracy if one is to read it with the wisdom of hindsight.

Arundhati Roy had spoken of the economic separation going on in the Indian society in words that have since been seared onto the minds of most people who read them.

What we’re witnessing is the most successful secessionist struggle ever waged in Independent India. The secession of the middle and upper classes from the rest of the country. It’s a vertical secession, not a lateral one. They’re fighting for the right to merge with the world’s elite somewhere up there in the stratosphere.

Journalists, bloggers, social media commentators have been pointing to this situation coming. This blog has certainly not pulled any punches, and the only surprise in it is the number of people who apparently did not imagine that people given to disregarding law and country while not even in power are wreaking complete mayhem now that they are.

Repulsive utterances and acts have systematically decimated any gullible people who had believed that the country would thrive under a Hindutva right extremist government. Pretty much the only supporters the government has left is its core constituency - those who support them not in spite of their communally hostile views and acts, but because of them. Businessmen are already talking about lack of investments, rupee continues to sink and so on.

Call it BJP's anti-intellectualism committing suicide by pitting itself against institutions of education or call it the simple end of the election campaign resulting in the fog of advertising coming off people's eyes, blaming the right is not such a difficult thing these days. They seem to be doing more than half the work themselves.

In the process, what is happening is a complete absolution of those who are not these barbarians. The nice halos of liberals, intellectuals, leftists and what not other identities with lofty morals are shining brilliant more from the lack lustre contrast of a determinedly incompetent right than any particular merit of their own.

How easy it has become to forget that the Congress pretty much handed the country to BJP on a platter, or that the excellent campaign of Kejriwal suddenly stopped talking of deliverables and dived into Gods after pitching the meager finances of the party into Varanasi and ensuring that hundreds of other seats did not campaign well for shortage of money? A careful Modi wave respected the Gandhi and Yadav parivars even when it swept across UP in a historic win. BJP returned the favor in Delhi elections giving AAP the landslide win so close to Kejriwal's heart. Of course, Kejriwal wasn't ungrateful. After becoming CM and whisking off for treatment at the supposedly hated PM's recommendation, his party did a nice purge of leftists who could have a problem with placing results over ethics or process.

And it goes on. Rahul Gandhi has started finding his eloquence. A near dead left is suddenly visible on Twitter. The country, as is normal for a democracy has no real answer for who should lead it.

Unless India wants to keep swinging between opportunists, the need of the hour is for a struggle for the intellect. A struggle to examine social norms, assumptions, and holy cows and test them against own reasoning, own experiences in life,  own sense of judgment. A struggle to assert own authority to demand accountability and performance from a government.

While there is no doubt that the Hindutva right is a disaster for India not just socially and economically, but in terms of intellectual capital, fundamental freedoms and perhaps even national integration itself, blaming the Hindutva right for the state of the country would be a mistake. For all their faults, their unsuitability was never hidden. A phenomenal carpet bombing of propaganda, entire cover ups of history, brutal and crude campaigns, opportunistic use of human rights propaganda and more got them a landslide victory. A complete multi-pronged brainwashing campaign with a budget to rival the GDPs of entire countries and still, their vote share wasn't a third of the voters in the country.

Can a citizen afford to forget that while the Hindutva right may be guilty of conducting this "advertising scam" and while it may be "guilty" of governing exactly as it has always said it wants a country to be run, it is the complacency of the left and the intellectuals that completely failed to challenge even a single prong of the facade? The word intellectual implies a mind that spends time in thought. A mind capable of more efficient thinking, more robust processes of concluding. Is it not time that the citizen asked whether the country's public intellectuals have served it well?

I have yet to find a reasoned argument that can engage with a crude and illogical defamatory conclusion that makes up in quantity what lacks in quality when it comes to propagation. Why is it that our intellectuals have not made an effort to fight the dangerous undermining of critical thinking nationwide, even as there has been no shortage of them screaming alarm that it was happening?

The right has never pretended to include people. Their concept is simple. "We are the rightful rulers of this land, and we'd like the rest of you to vanish. In any case, we will oppose you anything you want, fundamental right or otherwise" This is no secret. The fundamental of the ideology plays out when it is possible to simply accuse someone loudly enough for it to be a truth to be fixed with a lynch mob. It is not that the mob is stupid enough that no one realizes that the targets are probably framed. It is that the mob is fine with the destruction of the targets for whatever the superficial reason. Be it a Dadri lynching or "terrorists" in JNU.

The question of national integration has to be one for the left to answer. Because the left claims to believe in inclusion. Have they been talking to be understood by all, if a country can be fooled into pseudo-nationalist outrage at the drop of a hat? Have our public thinkers thought loud enough?

While our upper and middle classes are seceding into the stratosphere economically, is it not equally true that our intellectuals have so seceded into an intellectual stratosphere that their ideas of free speech and fundamental rights don't sound familiar to the masses?

A blog by a right wing blogger, Amrit Hallan comes to mind. In it, he compares why Niti Central shut down, but Scroll thrived. To me, the reason seems to be that Niti Central was set up with the specific purpose of electoral propaganda when BJP was in the opposition. Its archives contain often reckless condemnation of a lot of things done by the UPA2 that BJP is currently doing, and it is no longer a suitable publication for the purposes of those it served, because its own archives would condemn those it favors. My guess is that in a few months, it will mushroom up in another avatar with content more suitable to publicizing the work of this government and nothing inconvenient criticizing very similar actions by another government.

But reading the piece by Amrit Hallan was a revelation. Not because his analysis differed from mine - that is bound to happen - I have an extremely cynical view of political propaganda as a whole and BJP affiliated propaganda in particular. What stunned me was how he saw the "Left". From reading his post, the inescapable perception is that of the "left" as he puts it (including leftists and "Congis", activists, etc) as a monolith. He goes to the extent of speaking of leftists promoting each other by name or linking to pieces and creating an artificial credibility where none exists. To look at the piece in terms of its merit as a debate would laugh it off the stage, because it is so absurd.

Yet, if someone does not understand the thinking that leads to stands on fundamental rights, would not completely independent instances of agreement with rights they do not wish to give appear to be an incomprehensible conspiracy? If I did not understand, say for example architecture and published something that creates an unstable building for reasons completely beyond my knowledge, would experts who trashed my article not appear as a conspiracy of elitists unwilling to recognize my masterpiece because I did not agree with them?

Would it not appear as a conspiracy to someone conditioned to react with hate to "enemies" of India, if their reaction were criticized for impinging on the rights and safety of another? To someone who has never had a deep dialogue on citizenship and the right of every citizen to their nation, would it not appear that there was nothing being impinged in order to correct a perceived threat?

If I wrote an article criticizing the beef ban in Maharashtra from an animal husbandry perspective, Asad Owaisi retweeted it, because he perceives the beef ban as a targeting of Muslims, a few dalit activists retweeted it because of the lack of recognition of dalits eating beef as a legitimate diet of Indian Hindus, if those endorsing fundamental freedoms retweeted it because they oppose the imposition of religious belief on people..... would it not appear to be a conspiracy to a well meaning, if ignorant urban product who has never cared for cattle, but been brought up considering it holy and further radicalized to believe that a cow is nothing and nothing but a symbol of Hindu faith?

Why would an urban mind think about the crisis of fodder and water in rural India? Why would it think of a centuries old thriving trade (and exports) of Kolhapuri chappals? Why would it think of massive income from the export of beef, because Indian taboos make India the only country in the world where beef (considered superior meat) is actually cheaper than goat meat, resulting in massive export business? These things are not told to the mind, the ideas of individual rights are not informed to the mind. What remains is a fog of outraged insult that anybody would kill and eat their mother. That is where the bizarre questions come from.

Would you kill and eat your mother?

Well, I wouldn't tie her in a cattle shed either!

That is what they know. Then begins the desperate search to make an emotional stand sound logical.

No one can know what they don't know. What sort of an intellectual capital have we created that there are so many among our masses who are unaware of the reasoning behind fundamental rights? What sort of an intellectual capital have we created that there are so many left in ignorance that they can be fodder for opportunists to feed ideas for political profit? How is it that we can have a country where the population of cows rivals that of states, and yet the products of our education have no idea of the economy cattle sustain beyond religious faith?

The cow is just an example. This kind of deficit of reasoning that results in dangerous, life threatening outrage can be traced to a lack of adequate information, lack of education, lack of public debate.

We could sneer at them for their stupidity, but it would be useful to remember that we are all products of our circumstances. None of us were born wise. None of us stop learning. All of us learn in various ways unique to us that trigger deeper thought on assumptions that often lead to complete changes in views.

Whose responsibility is it to inculcate such thought? Actually, no one's. Today, we have an abundance of activists pointing out problems and demanding solutions from governments and advocating change, but relatively few reformers who create change regardless of society or government. Governments themselves have over and over abdicated this responsibility. Remember, it wasn't fanatics ruling when we chose to embrace liberalism so thoroughly that our films went from coolie and mazdoor heroes to flashy cars and item girls. It wasn't fanatics in rule when our media chased wealth so thoroughly that national integration was no longer for public content. No more ek chidiya anek chidiya and mile sur mera tumhara. Now paisa bolta hain.

Well, paisa spoke. It spoke so loud that it created an entire fantasy world for youth who never experienced a public space where children dreamed of becoming teachers and scientists instead of MBAs and MNC employees. It never told them of social injustices and showed them films like Amar Prem. Their world is one where these ugly things don't happen. In fact, they are "less privileged", if you look at the bling they are bombarded with as "normal".

You cannot expect private individuals to educate public intellect. You cannot even force them to speak so that they are understood by masses without violating their rights to free speech. That almost sounds like forced conscription for weapons of mass instruction. Something a government will never bring about regardless of political party in power, because idiots are easier to con with pipe dreams than people asking why midday meals are so pathetic and where the money went.

So who is left, whose responsibility it is to create intellectual capital?

No one's. It is a responsibility abdicated by one and all.

But I can tell you what will happen if we do not have a more thinking citizenry. We will burn each other to the ground when incited by opportunists for goals that won't give us a thing beyond the heady sense of being the neighbourhood's biggest bully. Regardless of whether it is the left or the right, the dalits or the brahmins, the Muslims or the Hindutvawadis, everyone will burn. No matter who the opportunists, the ones dying in street fights are always cannon fodder.

1

What is the use of public confessions of regret for supporting Modi after he is Prime Minister? The damage is done. The country finds new lows to reach daily.... and what development?

There is a visible epidemic of Sahitya Academy Award winners returning their awards in protest of the government. Less visible is a low key epidemic of public intellectuals and assorted public figures suddenly finding their consciences and regretting promoting Modi because of what they see now. It is the dream of every blind supporter of modi - the much hated intellectuals are voluntarily vanishing from recognition.

From a virtually unknown Arpita Chatterjee to the very famous Ram Jethmalani. Now Aatish Taseer. There are others. Countless journalists have changed their tones from "OMG Modi" to "uh... Modi" without being explicit. Others have taken to trenchant criticism and proclamations of disappointment without mentioning other gushing praise.

There is a problem with all this washing of consciences in the Ganga of public confessions. The problem never was their support for Modi. India is a free country. People have free speech. The problem was their MISUSE of their reach and influence to actively cover up the communal polarization campaign that was running parallel to the development speeches. From dismissing concerns about minorities to claiming that Modi would not tolerate the rise of Hindu fanatics, and the undermining of RIGHTFUL calls for action against criminal methods powering Modi's rise out of the "bold and the beautiful" internet connected India.

This cover up is what THEY did in their greed, not Modi or the RSS. This, they dare not confess to, nor offer to rectify, for the harm to India is beyond measuring.

This was my response on Twitter today after Aatish Taseer's grand eloquence on Modi's inadequate education. It hadn't been adequate when they were all gushing, had it?


Much has been spoken of the dangers to women because of sexually repressed views. Men are generally seen to be the aggressors, delineating what is allowed and what isn't, in such descriptions. There is an understanding of privilege. This is not entirely false. However, when you have a socially repressed society, men don't do well in it either. This is important to recognize.

Without getting into the question of opportunistic crimes against women born in ignorance and frustration, which I have gone into elsewhere, I want to talk about men who aren't criminals. Who aren't harming women in the sense of ending up in prisons. Who still suffer from warped sexual lives because of taboos that never really leave them.

As someone who has often written about sex, talked about sex openly and of course someone who has been enjoying having sex for decades now, there have been times when the starkness of the sheer handicap some men have simply because they have no access to reliable information is heart breaking.

Some examples. Some from my life, some from the lives of others.

Men who see the sexual organs as "dirty".

This is so common and manifests in so many ways, it would take a book to describe them all. Consider the situation of a man who has learned to relieve natural sexual desires by pressing his body against a hard surface (usually lying prone on a bed) and avoiding touching his own penis. This is far more common than you imagine. Handsfree masturbation, so to say. And then the terrible confusion when sex feels "wrong" or he is unable to or uncomfortable with being hard because he is habituated to climax from a stimulation of pressing against a surface instead of the stroking that normal intercourse would produce. It is so intimate, so destroying of own identity as MALE, even speaking about it to find help can be an ordeal. Coping with it with a sexual partner present (obviously, no, for intercourse?) is so intimidating or humiliating, they may avoid sex.

Men who see sex as dirty

There are many who enjoy sex, indeed are "addicted" to its pleasure, yet see the act as dirty. This leads to a preference for a "hit and run" approach, that leaves their partner dissatisfied, and them never really fully discovering the joys of intimacy. These will also be the ones who will typically use sexual metaphors and comparisons for unpleasant things or things they find revolting. Because sex, to them is not a good thing.

Naturally, this leads to a deep conflict and a mess of guilt and frustration. Guilt for desiring or enjoying something taboo, and frustration because they really are never comfortable enough to let themselves go completely and feel content. This toxic cocktail can spill over into other facets of life with short tempers, crude and an inability to focus on much else other than what is troubling their unconscious mind - sex. A lot of sexualized trolling manifests like this. Not speaking of casual profanity here ("Oh fuck!"), but sexual adjectives and metaphors used in context with a hated person/entity ("XYZ is a slut" "did you do this when he was ******* you?" etc)

It is no coincidence that almost every leader or ideology that controls large angry mobs usually has a very repressive view of sex. Frustrated people can be pointed at targets. Content people are way harder to motivate into hate.

Quite literally, sex is the worst, most intimidating thing that comes to their mind, which is why they fling that at someone they hate.

Ignorance about sex

I once mediated between a couple who were in love and wanted to marry, but the man did not want to saddle his woman with a relationship that would leave her unsatisfied. Obsessed with each other and still on the verge of a break off, I asked them why they were acting so melodramatic and martyrish if they loved each other. He believed she faked her orgasms when they had sex and nothing she said to the contrary, convinced him. Much talking with both of them, together as well as separately gave me the perception that the woman loved the man, enjoyed the sex and wanted to marry him, but his "invented" problems were making her feel insecure and worry that he did not really want to marry her. The situation with the man was more difficult to understand and it took a lot of persuasion to realize that because she did not moan or scream or make other loud sounds during sex, he believed that she was merely pretending in order to not hurt his ego and he genuinely wanted her to be happy and not leading a life of pretended joy.

From there it was not too difficult to discover that he had learned to recognize a woman's climax as visual expressions and involuntary sounds - straight from porn. His one girlfriend before this woman apparently had been noisy as well. It took a lot of convincing that there is no rule that says a woman must climax in a certain manner. His girlfriend told him quite bluntly that she realized he expected her to make sounds, but felt embarrassed and suppressed even natural pants and gasps because they sounded really odd.

To make a long story short, they did get married.

A more extreme case was one I heard from a social worker, who described a couple troubled by infertility, even though both of them were healthy. It turned out the man was trying to penetrate the woman's umbilicus. Stories of ignorance abound. From harmless ones like what goes where (usually figured out quite quickly) to potentially life changing ones - like "sex is the primary cause of pregnancy".

The impact

These are just a few examples. Many other manifestations come with their own problems, ranging from awkward, defensive-aggressive approaches to women that are perceived as invasive and crude, to insecurity in sexual life.

Without trying to be in the least sexist, I have observed that men tend to stake more of their identity on their sexual ability than women. There is the added vulnerability that a hard on cannot be faked, nor can a male climax. There is nothing that will protect from your sexual partner knowing exactly what happened or did not happen, while (in the case of women) not only is a woman not required to reach an "objectively verifiable climax" as someone had once put it, she is quite capable of having multiple climaxes, so faces little fear of the humiliation of not being able to satisfy a partner. Consequently, it is a source of great stress to not know things and risk the embarrassment of being blindsided by them with a sexual partner watching.

When a repressed society limits contact between genders, mutes all talk on sex, and makes sex something to be ashamed for, in my view, the resulting frustration and guilt - whether conscious or unaware - spill over into other aspects of life beyond denying the individuals a simple and natural pleasure. You have aggression, short tempers, a tendency to take offense and then be crude expressing it  - well, if sex is tricky, another "male quality" will get overcompensated, yes?

It all boils down to natural feelings not flowing into expression, but being blocked and forbidden till the pressure builds and explodes in unpredictable ways, lashing out at the unwary.

It also deprives people of a fundamental need - to be intimate, satiated and at peace with another person. The secure grounding of what your needs are, how they evolve, so that you may seek to fulfill them.

There is a need for more acceptance of natural sexuality of people, and a need to remove taboos around discussions that a child needs for questions that arise in his mind. There is a need for parents to speak as openly and informatively and without embarrassment about the natural sexual development of the body as they once did falling teeth.

Being capable of having sex does not make your child dirty. Talking about it does not make you dirty. The child would not be born without sex. There is no shame in sex. And there is a great need to protect your child from ignorance that could have grave consequences.

There is a need to not create taboos around sex, touching own genitals, masturbation, and more and instead provide factual information with appropriate caution. There is a serious need for schools to have basic sexual education that goes beyond the changes in the body during puberty and actually addresses healthy habits, factual information on sex, reproduction, contraception, consent and laws.

There is a great need for .